If his own solemn and often repeated assertions are worthy of credit, he obtained the lands by his own money and influence, and might have held them as his property. He argues the case at large, in his letter to the Commissioners, in 1677, to whom he was accused of unfair conduct respecting the lands. He asserts, in the first place, “It is not true, that I was employed by any, was supplied by any, or desired any to come with me into these parts. My soul’s desire was, to do the natives good, and to that end to learn their language, (which I afterwards printed) and therefore desired not to be troubled with English company.” He adds, that “out of pity, he gave leave to several persons to come along in his company.” He makes the same statement in his deed of 1661:—“I desired it might be for a shelter for persons distressed for conscience. I then considering the condition of divers of my distressed countrymen, I communicated my said purchase unto my loving friends, [whom he names] who then desired to take shelter here with me.” It seems, then, that his original design was to come alone, probably to dwell among the Indians, and do them good; but he altered his plan, and resolved to establish a refuge for those who might flee from persecution. The project was his own, and worthy of his generous and liberal mind. He certainly was not employed, as an agent, to purchase lands for others. He uses another argument: “I mortgaged my house in Salem (worth some hundreds) for supplies to go through, and, therefore, was it a single business.” Having thus shown that he acted for himself, and on his own responsibility, he states, that the lands were procured from the sachems by his influence alone. He enumerates several advantages which he enjoyed in this negotiation: “1. A constant, zealous desire to dive into the natives’ language. 2. God was pleased to give me a painful, patient spirit to lodge with them in their filthy, smoky holes, (even while I lived at Plymouth and Salem) to gain their tongue. 3. I spared no cost towards them, and in gifts to Ousamequin, yea, and all his, and to Canonicus, and all his, tokens and presents, many years before I came in person to the Narraganset, and when I came, I was welcome to Ousamequin, and to the old prince Canonicus, who was most shy of all English, to his last breath. 4. I was known by all the Wampanoags and the Narragansets to be a public speaker at Plymouth and Salem, and, therefore, with them, held as a sachem. 5. I could debate with them (in a great measure) in their own language. 6. I had the favor and countenance of that noble soul, Mr. Winthrop, whom all Indians respected.” He proceeds to state, respecting Canonicus, that “it was not thousands nor tens of thousands of money could have bought of him an English entrance into this Bay.”