Memoir of the Life and Services of Vice-Admiral Sir Jahleel Brenton, Baronet, K.C.B.
History
Memoir of the Life and Services of Vice-Admiral Sir Jahleel Brenton, Baronet, K.C.B.
Admirals -- Great Britain -- Biography; Brenton, Jahleel, Sir, 1770-1844; Great Britain -- History, Naval -- 19th century
But the conclusion renders the example more valuable because it makes it
more accessible. If all was to be ascribed to natural causes, to firmness
of temperament and qualities peculiar to the individual, the portrait
might be admirable, but it could not be generally profitable. The many,
who make no pretence to such powers, would consider themselves released
from all duty of imitating an excellence which they could not attain to;
and all might feel that they were invited to follow a path, which it was
uncertain whether they should be able to accomplish. But when we not
only see an excellence described, which excites our admiration; but also
see the sources and springs from which it is derived laid open; when we
are allowed to feel, that many may attain to the eminence which is held
up as our example, if they will but follow the course, and adopt the
means that were made use of by those whom we admire; the advantage then
is multiplied, or rather an advantage is realised which before was little
more than problematical; and all will be encouraged to strive when there
is a hope that all may be successful.
The casual note in the private journal of the subject of this memoir
as to the uses of adversity, shews that he was conscious of the change
that was gradually moving forward within him, and of the need in which
he stood of strength and assistance from above. The life of excitement
which he had hitherto led, was not favourable to the developement or
growth of religious sentiment. The grace of God had kept alive the
spark, that early education had kindled; and He, who will not bruise
the broken reed, nor quench the smoking flax, had mercifully preserved
him from the grosser contagion of the world, through the influence of
that romantic attachment which added dignity to his youthful feelings,
and that thirst for glory which accompanied it. But the process which
protected him from what was evil, was not equally adapted to foster the
growth of what is good. The activity of service, the absorbing interest
connected with his profession in the time of war, saved him no doubt
from the evil inseparable from a life of ease; but his situation as an
officer offered no advantages of a religious kind, nothing to encourage
serious thought or reflection. In continual movement he had no leisure
for reading, no access to those means which are usually thought essential
to moral improvement; no opportunity of knowing how other men feel and
think on matters of a spiritual nature. In all these respects, repose
was necessary; and we may perhaps now be allowed to trace the hand of
providence in an event, which, afflictive as it was in itself, gave him
that interval of rest, which he never would have consented to seek, or to
accept if offered; and sent him for a time to meditate in the retirement
of captivity, on the state of his own soul, and the real end and object
of man’s being upon earth.
Public-domain text, read in full here on John Shaqi.
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