Authors, American -- 19th century -- Biography; Leland, Charles Godfrey, 1824-1903
The programme of the steamboat declared that meals were included in the
fare, "except while stopping at a port." But we stopped every day at
Genoa or Leghorn, or somewhere, and stayed about fifteen hours, and as
almost every passenger fell sea-sick after going ashore, the meals were
not many. On board the first day, I made the acquaintance of Mr. James
Temple Bowdoin, of Boston, and Mr. Mosely, of whom I had often heard as
editor of the _Richmond Whig_. Mr. Bowdoin was a nephew of Lady Temple,
and otherwise widely connected with English families. He is now living
(1892), and I have seen a great deal of him of late years. With these
two I joined company, and travelled with them over Italy. Both were much
older than I, and experienced men of the world; therefore I was in good
hands, and better guides, philosophers, mentors, pilots, and friends I
could hardly have found. Left to myself, I should probably ere the
winter was over have been the beloved chief of a gang of gypsies, or
brigands, or witches, or careering the wild sea-wave as a daring
smuggler, all in innocence and goodness of heart; for truly in Marseilles
I had begun to put forth buds of such strange kind and promise as no
friend of mine ever dreamed of. As it was, I got into better, if less
picturesque, society.
We came to Naples, and went to a hotel, and visited everything. In those
days the beggars and pimps and pickpockets were beyond all modern
conception. The picturesqueness of the place and people were only
equalled by the stinks. It was like a modern realistic novel. We went a
great deal to the opera, also to the Blue Grotto of Capri, and ascended
Mount Vesuvius, and sought Baiae, and made, in fact, all the excursions.
As there were three, and sometimes half-a-dozen of our friends on these
trips, we had, naturally, with us quite a _cortege_. Among these was an
ill-favoured rascal called "John," who always received a dollar a day.
One evening some one raised the question as to what the devil it was that
John did. He did not carry anything, or work to any account, or guide,
or inform, yet he was always there, and always in the way. So John,
being called up, was asked what he did. Great was his indignation, for
by this time he had got to consider himself indispensable. He declared
that he "directed, and made himself generally useful." We informed him
that we would do our own directing, and regarded him as generally
useless. So John was discarded. Since then I have found that "John" is
a very frequent ingredient in all societies and Government offices. There
are Johns in Parliament, in the army, and in the Church. His children
are pensioned into the third and fourth and fortieth generation. In
fact, I am not sure that John is not the great social question of the
age.
Public-domain text, read in full here on John Shaqi.
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