all-round _vulgarity_, the state of morals developed among the people at the time of which I speak was literally without its like. It is very strange that Pliny also speaks of the turbulence or rowdyism of the firemen of Rome. I remember that even in Walnut Street, below Thirteenth Street, before my father's house (this being then by far the most respectable portion of Philadelphia), it happened several nights in succession that rival fire- companies, running side by side, fought as they ran, with torches and knives, while firing pistols. There was a young lady named Mary Bicking, who lived near us. I asked her one day if she had ever seen a man shot; and when she answered "No," I replied, "Why don't you look out of your window some night and see one?" The southern part of the city was a favourite battleground, and I can remember hearing ladies who lived in Pine Street describe how, on Sunday summer afternoons, they could always hear, singly or in volleys, the shots of the revolvers and shouts of the firemen as they fought in Moyamensing. Every effort to diminish these evils, or to improve the fire department in any way whatever, was vigorously opposed by the rowdies, who completely governed the city. The first fire-alarm electric telegraphs were a great offence to firemen, and were quietly destroyed; the steam- engines were regarded by them as deadly enemies. But the first great efficient reform in the Philadelphia fire department, and the most radical of all, was the establishment of a fire-detective department under a fire-marshal, whose business it was to investigate and punish all cases of incendiarism. For it was simply incendiarism, encouraged and supported by the firemen themselves, which caused nineteen-twentieths of all these disasters; it was the _fires_ which were the sole support of the whole system.