Authors, American -- 19th century -- Biography; Leland, Charles Godfrey, 1824-1903
After a few days Goshorn and I prepared to go up Elk River, to renew the
leases of oil and coal lands. Now I must premise that at all times the
man who was engaged in "ile" bore a charmed life, and was venerated by
both Union men and rebels. _He_ could pass the lines and go anywhere. At
one time, when not a spy could be got into or out of Richmond to serve
us, Goshorn seriously proposed to me to go with him into the city! I had
a neighbour named Fassit, an uncle of Theodore. He had oil-wells in
Virginia, and when the war begun work on them was stopped. This dismayed
the natives. One morning there came to Mr. Fassit a letter imploring him
to return: "Come back, o come agin and bore us some more wels. We wil
protec you like a son. We dont make war on _Ile_." And I, being thus
respected, went and came from the Foeman's Land, and joined in the
dreadful rebel-ry and returned unharmed, leading a charmed if _not_
particularly charming life all winter and the spring, to the great
amazement and bewilderment of many, as will appear in the sequence.
The upper part of Elk River was in the debatable land, or rather still in
Slave-ownia or rebeldom, where a Union man's life was worth about a
chinquapin. In fact, one day there was a small battle between me and
home--with divers wounds and deaths. This going and coming of mine,
among and with rebels, got me into a droll misunderstanding some time
after. But I think that the real cause lay less in oil than in the
simple truth that these frank, half-wild fellows _liked_ me. One said to
me one day, "You're onlike all the Northern men who come here, and we all
like you. What's the reason?" I explained it that he had only met with
Yankees, and that as Pennsylvania lay next to Virginia, of course we must
be more alike as neighbours. But the cause lay in the _liking_ which I
have for Indians, gypsies, and all such folk.
Goshorn began by buying a dug-out poplar canoe sixty-four feet in length,
and stocking it with provisions. "Money won't be of much use," he said;
"what we want chiefly is whisky and blue beads for presents." He hired
two men who had been in the Confederate army, but who had absented
themselves since the proceedings had become uninteresting. These men
took to me with a devotion which ended by becoming literally
superstitious. I am quite sure that, while naturally intelligent,
anything like a mind stored with varied knowledge was something _utterly_
unknown to them. And as I, day by day, let fall unthinkingly this or
that scrap of experience or of knowledge, they began to regard me as a
miracle. One day one of them, Sam Fox, said to me meaningly, that I
liked curious things, and that he knew a nest where he could get me a
young _raven_. The raven is to an Indian conjuror what a black cat is to
a witch, and I suppose that Sam thought I must be lonely without a
familiar. Which recalls one of the most extraordinary experiences of all
my life.
Public-domain text, read in full here on John Shaqi.
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