Memoirs and resolutions of Adam Graeme of Mossgray, including some chronicles of the borough of FendieOliphant, Mrs. (Margaret)
History
Memoirs and resolutions of Adam Graeme of Mossgray, including some chronicles of the borough of Fendie
Oliphant, Mrs. (Margaret)
Bildungsromans; Scotland -- History -- 19th century -- Fiction; Youth -- Scotland -- Social life and customs -- Fiction
Helen did not answer; she wanted that experience of the maturer mind
which could discriminate between an exceptional and an ordinary case,
and refrain from sweeping judgments. The shock of pain with which she
heard of evil was always with her, a spur to endeavour something against
it; but while others lacked will, she lacked power. She could not cast
herself into the crusading ranks and assail the powers of darkness as
she thirsted to do; but the impulse of warfare was strong upon her--she
could not rest.
“Ah, my dear,” said Mrs Gray, “you do not know yet as you will know the
misery of this wicked world, and how vain it is striving with it; every
day I live I see it more and more.”
“Yet it is to be pure,” said Helen, with her head erect and her eye
kindling, “it is to be filled with the knowledge of Him--it is to be
made fit for His reign. I do not know--no one living may see that
day--but I think sometimes that if we believed that, we could have no
doubt, no fear. We should look to the great hope which lies upon the
world like sunshine, and not to the misery which it earns every day. It
is to be pure--God is pledged to us that it shall be so; but our arms
rust, and we use them not--our days pass and we do nothing; yet we are
to labour for it--it is so ordained--and it is to be pure!”
Helen’s eyes suddenly fell, her head drooped. The gentlemen, some of
them, had already strayed upstairs, and close beside her stood the
Reverend Robert listening with ostentatious attention.
“Yes,” said the somewhat rough voice of Mr Wright of Fairholm; “a
minister’s life is a very hard life, Miss Buchanan; we have to labour as
you say; the very Sabbath, which is a resting day to everybody else, is
a hard-working day to a minister.”
Helen turned rapidly away; it was a strange anticlimax.
“Miss Buchanan did not mean that,” said Mrs Whyte. “Miss Buchanan likes
the good, wholesome work. She thinks we do too little, instead of too
much, Mr Wright.”
“No doubt, no doubt,” said the cumbrous, heavy man, “there is a great
deal of truth in that. The people ought to know their own duty, and not
leave the work entirely to us as they do; and the elders really need
stirring up; but a minister--few people know how much is laid on the
shoulders of a minister.”
“And you, Mr Insches?” asked Mrs Whyte, smiling, as her quick eye
glanced over the great, stooping, uncouth figure of the strong man
beside her in whom was no impulse to work, and who actually felt fatigue
more easily than would the nervous delicate girl.
Mr Insches hesitated; it was not his policy to differ with Helen; but he
had not received the inspiration much more than his sluggish brother. He
was still, to a considerable extent, a matter-of-course man, doing what
he must do, and not very much more.
“The ministerial life,” said the Reverend Robert, with some dignity, “is
a life of great exertion. We are never perfect of course, but it is a
most laborious life, the life of a conscientious minister.”
Public-domain text, read in full here on John Shaqi.
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