Memoirs and resolutions of Adam Graeme of Mossgray, including some chronicles of the borough of FendieOliphant, Mrs. (Margaret)
History
Memoirs and resolutions of Adam Graeme of Mossgray, including some chronicles of the borough of Fendie
Oliphant, Mrs. (Margaret)
Bildungsromans; Scotland -- History -- 19th century -- Fiction; Youth -- Scotland -- Social life and customs -- Fiction
Mr Oswald hesitated a good deal; he had not much power of expression,
and though he might show his sympathy practically if it was much
excited, he could not manage to speak about it. In his capacity as
elder, he could administer reproof with very becoming solemnity, and
overawe the scorner with the grave dignity of his office; but to
encourage, to soothe, to console--these were out of Mr Oswald’s way--he
was shy of adventuring upon them.
“Father,” said Hope, “when Saunders heard that Peter was dead he came to
you--he wanted _you_ to advise him and not Mossgray; and now when there
is no good word about poor Peter, will you not come and see Saunders,
father? for they say he will break his heart and die.”
“People do not die of broken hearts,” said Mr Oswald, hastily.
“But I think Saunders has broken his heart even if he does not die,”
said Hope, with reverence, “and I think that is harder than if God had
taken him away like Peter; but, father, Robbie Caryl says that he heard
Saunders at his worship on Saturday night, and he _minded_ Peter.
Father, Saunders minded Peter in his prayer as if he were not dead.”
Mr Oswald shook his head.
“I am afraid there is very little chance of that, Hope.”
But Hope reiterated her prayer.
“Will you come with me to see Saunders, father?”
“Wait till the evening, Hope,” said the banker: “I will go then.”
And Hope, when the evening came, would suffer no evasion of the promise.
Mr Oswald permitted himself to be led away somewhat reluctantly, for he
felt the duty a very difficult and painful one.
The door of Saunders Delvie’s cottage was closed when they came up, and
from it issued the voice of psalms. It was earlier than the usual
carefully-observed hour of worship, but Saunders and his wife were both
weary and sick at heart, and they were glad to shut out the world and
its gay daylight, and to seek the merciful oblivion of rest as soon as
they could.
The cottage was dimly lighted by the fire, and through the window the
quick eyes of Hope discerned the two well-known figures seated on either
side, and mingling their old cracked, trembling voices in the psalm. It
was strange music--the wife’s low, murmuring, crooning tones, and the
deeper voice of the old man with that shrill break in it--more pathetic
than any sweeter woe of music. Old, poor, bereaved, and solitary, they
omitted no night their usual “exercise”--they never forgot, with these
sinking, wearied hearts and broken tones of theirs, to praise the God
who chastised them.
The banker and his daughter stood without, waiting till their worship
ended; the low, grave murmur of Saunders’ voice as he read the chosen
chapter came to them indistinctly through the gloom, and then Hope saw
the two old solitary people kneel down to prayer.
Public-domain text, read in full here on John Shaqi.
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