Memoirs and resolutions of Adam Graeme of Mossgray, including some chronicles of the borough of FendieOliphant, Mrs. (Margaret)
History
Memoirs and resolutions of Adam Graeme of Mossgray, including some chronicles of the borough of Fendie
Oliphant, Mrs. (Margaret)
Bildungsromans; Scotland -- History -- 19th century -- Fiction; Youth -- Scotland -- Social life and customs -- Fiction
“But Ahmed was not the stuff to make poets of. He was cowed and humbled
in his father’s presence--overpowered by a force which he could not
understand, and though he grew up a gentle lad--weak folk learn wiles,
you know--there was the national policy, the tendency to intrigue and
deceit; the defective sense of truth and honour constantly displaying
themselves. I could not hedge my Affghan boy about with the higher
principles, so much more noble and pure than the natural instincts which
yet suit our humanity so well--and I could not give him the savage
virtues of his father; but I only clung to him the more, because he
perplexed and grieved me.”
“A difficult matter,” said Mossgray, “and how about religion, Hew?”
“Ahmed is not brave,” was the answer. “He is a Mussulman still; the
intellectual conviction is not strong enough, ever, I fancy, to break
the old hereditary chains of the creed in which we are born. But Ahmed
is like multitudes of those quick Indian youths in the great cities of
our Eastern empire. He knows it all; the wonderful histories of the old
time with their grand types and emblems, and the wonderful fulfilment
they had. Did any one ever open that little volume, think you, Adam, and
rise from it without a secret conviction that this was true? not my
boy--not my Ahmed. The enchantment of the human life in which its
Divinity is clothed charmed the mind of my pupil; for when one knows how
men describe God, it quickens one’s apprehension of the wonderful
difference when God reveals himself.
“And my boy knows it all, Adam, yet in outward form is an unbeliever
still; and other youths by the hundred in Bombay, and Madras, and
Calcutta, as they tell me, are like him: knowing the extraordinary
intellectual truth, and ready, if but the divine spark came, to burst
the green withes that hold them, and worship the Saviour of the Gospel
under His own free heaven. May it come soon! they are prepared for it,
these lads--may the divine impulse come soon! I would fain know that my
work has prospered, though I never see Ahmed more.”
There was another interval of silence. The subject impressed them both;
but Mossgray had not seen the singular state of society of which his
friend spoke, and did not know how those young, quick, intelligent
spirits, like the old sacrifices on the altars of the patriarchs, were
unconsciously waiting for the fire from heaven, ready to be offered to
the Lord.
In a short time Hew resumed:
“This imprisonment and work of mine continued all the father’s lifetime.
I did what I could to drill his soldiers, and I communicated the Fendie
accent to his son; but my captivity was not lightened--and so we went on
until that fatal affray which made Ahmed chief of the tribe. The lad
liked me, I told you; he felt too, in the consciousness of his new
power, the advantage of securing an alliance with those powerful English
whom his father hated; and so, in compassion, he brought his wounded
captives back to me.
Public-domain text, read in full here on John Shaqi.
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