Memoirs of an American Prima DonnaKellogg, Clara Louise
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Memoirs of an American Prima Donna
Kellogg, Clara Louise
Kellogg, Clara Louise, 1842-1916; Singers -- United States -- Biography
It was always said of the Duke and Duchess of Newcastle that "he married
her for her money and she married him for his title, so that they each
got what they wanted." It may have been true and probably was, for they
did not seem an ardently devoted couple, and yet it is difficult to
believe the rather cruel report--they were both so much too lovable to
merit it. The Duchess was a beauty and, when she wore the big, blue,
Hope Diamond,--(I have often seen her wearing it) she was a most
striking figure. As for Newcastle himself, I always found him a most
simple, warm-hearted, generous man, full of delicate and kindly
feelings. He had big stables and raced his horses all the time, but
it was said of him that he generally lost at the races and one might
almost know that he would. He was a sort of "mark" for the racing sharks
and they plucked him in a shameless manner. I first met the Newcastles
at the dinner table of the Dowager Duchess of Somerset, and more than
once afterwards has Newcastle whispered to her "hang etiquette" and
taken me in to dinner instead of some frumpy marchioness or countess.
We became acquainted with the Tennants of Richmond Terrace. Their house
was headquarters for an association of Esoteric Buddhism;--A. P.
Sinnett, the author of the book entitled _Esoteric Buddhism_, was a
prominent figure there. The family is perhaps best known from the fact
that Miss Tennant married the celebrated explorer Stanley. But to me it
always stood for the centre of occult societies. The household was an
interesting one but not particularly peaceful.
I suppose the world is full of queer people and situations, but I do
think that among the queerest of both must be ranked Lord Dudley, who
owned Her Majesty's Theatre. He lived in Park Lane and was a very grand
person in all ways, and, according to hearsay, firmly believed that he
was a teapot, and spent his days in the miserable hope that somebody
would be kind enough to put him on the stove! He did not go about
begging for the stove exactly; his desire was just an ever-present,
underlying yearning! He was a nice man, too, as I remember him. A man by
the name of Cowen represented the poor peer and we gave Cowen his
legitimate perquisites in the shape of benefit concerts and so forth;
but we all felt that the whole thing was in some obscure manner terribly
grim and pathetic. Many things are so oddly both comic and tragic.
Public-domain text, read in full here on John Shaqi.
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