Noble and highly honored Baroness: After a three weeks’ absence I came to Vienna yesterday by way of Teschen, where I gave hasty attention to only the most important official papers and packed into my trunk the private letters that had arrived for me. I am sincerely distressed to find now that your letter of the twenty-third of last month has remained unanswered, and that you must be having a very curious idea of my politeness. So, in the first place, I crave your pardon. As regards the business, I must make a distinction between the general and the specific. Whatever service I can perform in the cause of human charity will always be gladly done; and if you should ever be in want of my commonplace services, call upon me. It will be a double pleasure to me to help forward a good work if at the same time I can be of service to an ideal woman, so worthy of deference for her high-mindedness. Do not, I beg of you, take this as banal flattery. But the special case with which we are concerned to-day has become different since you wrote to me. To take part in the Interparliamentary Conference this year, and in the Peace Congress at Rome, as I had intended, is no longer possible for me. For, even though Signor Bonghi does at a later time give out that Alsace-Lorraine will not be spoken of at the Congress, yet in consideration of what he has already said he is not the man under whose leadership the friends of peace can meet in conference. War is not merely a misfortune, it is a crime, committed by the person who calls it forth. But in the statement that a demand which can be made effective only through the force of arms is justifiable there is surely involved a sort of “summons to the dance,” and whoever issues it, even indirectly, becomes an accessory and responsible for the bloody consequences. Signor Bonghi’s utterances about the position of France toward Alsace-Lorraine would, in case France declared war upon Germany, compel him to approve of this war at least. This involves a logical impossibility of his condemning war altogether; and if he nevertheless does so, he comes into contradiction with himself: Bonghi versus Bonghi. This contradiction would be bad enough in all conscience if it related to a war of Peru against Chile; but, since the point of Bonghi’s well-known utterance is directed against Germany, those among the friends of peace who are friends of Germany can least of all participate in an assembly over which Bonghi presides and to which he in a sense gives character. I do not know how you feel about this matter. But I should wish that all of us who unite with our hereditary love and fidelity to our Austrian imperial dynasty and fatherland the warmest sympathies for our ally, the German Empire, should not part company in our feelings about this situation.