Memoirs of Dr. Joseph Priestley : $b To the year 1795, written by himself: with a continuation, to the time of his decease, by his son, Joseph Priestley: and observations on his writings, by Thomas Cooper, President Judge of the 4th. district of Pennsylvania: and the Rev. William Christie.Priestley, Joseph
Religion
Memoirs of Dr. Joseph Priestley : $b To the year 1795, written by himself: with a continuation, to the time of his decease, by his son, Joseph Priestley: and observations on his writings, by Thomas Cooper, President Judge of the 4th. district of Pennsylvania: and the Rev. William Christie.
Priestley, Joseph
Chemists -- Great Britain -- Biography; Priestley, Joseph, 1733-1804
To this treatise of Collins, plainly and popularly written, no
sufficient answer was or could be given. It must have satisfied the
mind of every reader capable of understanding the question, though it
omitted to notice many objections which were afterwards taken up and
fully answered by Dr. Priestley. Collins in his preface takes pains to
have it understood that he writes in defence of _moral_ necessity only,
and not of _physical_ necessity. A distinction without a difference,
though taken by all who have succeeded him.
I do not dwell on the controversy between Jackson on the one side in
defence of human liberty, and Gordon and Trenchard in Cato’s letters,
because little was added to the sum of knowledge, on either side.
Jackson had learning and industry, but he did not understand the
question, and had no pretensions to that species of distinguishing
acuteness, so necessary to a good metaphysician.
Dr. Priestley, following the enlarged and cheering views of the
future happiness of all mankind, first connected by Hartley with this
question, shews completely that the doctrine under consideration
has nothing to do with the strict calvinistic hypothesis. That it
is sufficiently conformable to popular opinion. That it is the only
practical doctrine which in fact is, or indeed can be acted upon with
respect to the application of reasoning and argument, reward and
punishment. That the formation of character and disposition, the actual
inferences we make from, and the dependence we place upon them, rest
entirely on the truth of this opinion. That from the nature of cause
and effect, every volition must be the necessary result of previous
circumstances. That the _scientia contingentium_, the great and
insuperable difficulty of God’s pretended foreknowledge of uncertain
events, can on no other hypothesis be avoided, and that the doctrine
of necessity is perfectly consistent with the great plan of divine
benevolence, in the present state, and future destination, of the human
race.
These subjects called forth remarks by Dr. Price, Mr. Palmer, Mr.
Bryant, Dr. Kenrick, Mr. Whitehead, Dr. Horsely and others; to all of
whom, answers were given by Dr. Priestley.
Public-domain text, read in full here on John Shaqi.
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