'How few real, substantial, misfortunes there are in the world! how few calamities, the sting of which does not depend upon our cherishing the viper in our bosom, and applying the aspic to our veins! The general pursuit of all men, we are frequently told, is happiness. I have often been tempted to think, on the contrary, that the general pursuit is misery. It is true, men do not recognize it by its genuine appellation; they content themselves with the pitiful expedient of assigning it a new denomination. But, if their professed purpose were misery, could they be more skilful and ingenious in the pursuit? 'Look through your whole life. To speak from your own description, was there ever a life, in its present period, less chequered with substantial _bona fide_ misfortune? The whole force of every thing which looks like a misfortune was assiduously, unintermittedly, provided by yourself. You nursed in yourself a passion, which, taken in the degree in which you experienced it, is the unnatural and odious invention of a distempered civilization, and which in almost all instances generates an immense overbalance of excruciating misery. Your conduct will scarcely admit of any other denomination than moon-struck madness, hunting after torture. You addressed a man impenetrable as a rock, and the smallest glimpse of sober reflection, and common sense, would have taught you instantly to have given up the pursuit. 'I know you will tell me, and you will tell yourself, a great deal about constitution, early association, and the indissoluble chain of habits and sentiments. But I answer with small fear of being erroneous, "It is a mistake to suppose, that the heart is not to be compelled. There is no topic, in fact, that may not be subjected to the laws of investigation and reasoning. Pleasure, happiness, is the supreme good; and happiness is susceptible of being analysed." I grant, that the state of a human mind cannot be changed at once; but, had you worshipped at the altar of reason but half as assiduously as you have sacrificed at the shrine of illusion, your present happiness would have been as enviable, as your present distress is worthy of compassion. If men would but take the trouble to ask themselves, once every day, Why should I be miserable? how many, to whom life is a burthen, would become chearful and contented.