Autobiographical fiction; Bildungsromans; England -- Fiction; Feminist fiction; Love stories; Sex role -- Fiction; Young women -- Fiction
Hitherto there seems to have been something strangely wrong
in the constitutions of society--a lurking poison that
spreads its contagion far and wide--a canker at the root
of private virtue and private happiness--a principle of
deception, that sanctifies error--a Circean cup that lulls
into a fatal intoxication. But men begin to think and
reason; reformation dawns, though the advance is tardy.
Moral martyrdom may possibly be the fate of those who
press forward, yet, their generous efforts will not be
lost.--Posterity will plant the olive and the laurel, and
consecrate their mingled branches to the memory of such,
who, daring to trace, to their springs, errors the most
hoary, and prejudices the most venerated, emancipate the
human mind from the trammels of superstition, and teach it,
_that its true dignity and virtue, consist in being free_.
Ere I sink into the grave, let me behold the _son of my
affections_, the living image of him, whose destiny involved
mine, who gave an early, but a mortal blow, to all my
worldly expectations--let me behold my Augustus, escaped
from the tyranny of the passions, restored to reason, to
the vigor of his mind, to self controul, to the dignity of
active, intrepid virtue!
The dawn of my life glowed with the promise of a fair and
bright day; before its noon, thick clouds gathered; its
mid-day was gloomy and tempestuous.--It remains with thee,
my friend, to gild with a mild radiance the closing evening;
before the scene shuts, and veils the prospect in
impenetrable darkness.
TRANSCRIBER'S NOTE
Punctuation, hyphenation and period spellings have been retained even
where not consistent. The latter includes the name Anne, which also
occurs without the final e.
The changes listed below have been made to the text (corrected version
follows original):
but in this investigatation we must be patient
but in this investigation we must be patient
Arisides the just,
Aristides the just
knowledge and learning, are unsufferably masculine in a women
knowledge and learning, are unsufferably masculine in a woman
Why do we suffer ourselve to be confined
Why do we suffer ourselves to be confined
gratified by his covnersation
gratified by his conversation
at his repeated requst
at his repeated request
the degrading and melancholy intelligence, with fills my soul
the degrading and melancholy intelligence, which fills my soul
the acitivity of a curious and vigorous mind
the activity of a curious and vigorous mind
a temporary reflief
a temporary relief
Would she, inded, accept of my society,
Would she, indeed, accept of my society,
qutting it early in the morning
quitting it early in the morning
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account