Memoirs of John Abernethy: With a View of His Lectures, His Writings, and Character; with Additional Extracts from Original Documents, Now First PublishedMacilwain, George
Science
Memoirs of John Abernethy: With a View of His Lectures, His Writings, and Character; with Additional Extracts from Original Documents, Now First Published
Macilwain, George
Abernethy, John, 1764-1831; Physicians -- Great Britain -- Biography
Abernethy stated nothing as facts but which were demonstrably such; and
with regard to any hypotheses which he employed in aid of explaining
them, he observed those conditions which philosophers agree on as
necessary, whether the hypotheses be adopted or otherwise. He did not
do even this, but for the very legitimate object of explaining the
views of the man on whose labours he was discoursing.
When those views of Mr. Hunter, which had been thus set forth and
illustrated, were attacked, he defended them with his characteristic
ability; and although we will not undertake to say that the defence
contains no single passage that might not as well have been omitted, we
are not aware that, from the beginning to the end, it is charged with a
single paragraph that does not fall fairly within the limits that the
most stringent would prescribe to scientific controversy.
The discussion of abstract principles is generally unprofitable. We
think few things more clear than that we know not the intrinsic nature
of _any_ abstract principle; and although it would be presumptuous
to say we never shall, yet we think it impossible for any reflecting
student in any science to avoid perceiving that there are peculiar
relations between the _laws_ of nature and the human capacity, which
most emphatically suggest that the study of the one is the _proper
business_, and the _prescribed limit_ to the power, of the other.
Still, the poverty of language is such, as regards the expression
of natural phenomena, that necessity has obliged us to clothe the
forces in nature with some attribute sufficiently in conformity with
our ideas to enable us to give them an intelligible expression; and,
whether we talk of luminous particles, ethereal undulations, electric
or magnetic fluids, matter of heat, &c. we apprehend that no one now
means more than to convey an intellectually tangible expression, of
certain _forces_ in nature, of which he desires to discourse; in order
to describe the _habitudes_ they observe, or the laws which they obey.
This is all we think it necessary to say on the scientific conduct of
the argument by Abernethy.
Public-domain text, read in full here on John Shaqi.
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