Abernethy used to like very well to talk with Spurzheim, who resided for some time in this country. One day, Abernethy, half-seriously, half-humorously said to Spurzheim: "Well, Doctor, where do you place the organ of common sense?" Spurzheim's reply certainly sustained the coincidence of phrenological deductions with those of experience. "There is no organ," said he, "for common sense, but it depends on the equilibrium of the other organs." THEOLOGICAL APPLICATION OF ANATOMICAL FACTS. "Therefore, from this least interesting part of anatomy, we derive the strongest conviction of there being design and contrivance in the construction of animals. Equal evidences of design and contrivance and of adaptation of means to ends may be observed in the construction of the framework, as I may call it, of other animals, as in that of man, which subject seems to me very happily displayed in Professor Cuvier's Lectures[57]. "It was, however, the comparing the mechanism of the hand and foot that led Galen, who they say was a sceptic in his youth, to the public declaration of his opinion that intelligence must have operated in ordaining the laws by which living beings are constructed. That Galen was a man of a very superior intellect could readily be proved, were it necessary. I have often known the passage I allude to made a subject of reference, but not of quotation, and therefore I recite it on the present occasion, and particularly because it shows that Galen was not in the least degree tinctured with superstition. 'In explaining these things,' he says, 'I esteem myself as composing a solemn hymn to the great Architect of our bodily frame, in which I think there is more true piety than in sacrificing whole hecatombs of oxen, or in burning the most costly perfumes; for, first, I endeavour from His works to know Him myself, and afterwards by the same means to show Him to others, to inform them how great is His wisdom, goodness, and power[58].'" DISTINCTIVE CHARACTER OF LIVING BODIES. "Those bodies which we call living are chiefly characterized by their powers of converting surrounding substances into their own nature, of building up the structure of their own bodies, and repairing the injuries they may accidentally sustain[59]." IN REPUDIATION OF CRUELTY AND EXPERIMENTS ON ANIMALS. Very important in our view. The objection was very new at that time, and has made very little way yet. We have already referred to this subject. Considering the period of these Lectures (nearly forty years ago), Abernethy's objections, though cautious, are very sound, and, for him, very positive. We know that he felt still more strongly.