Memoirs of John Abernethy: With a View of His Lectures, His Writings, and Character; with Additional Extracts from Original Documents, Now First PublishedMacilwain, George
Science
Memoirs of John Abernethy: With a View of His Lectures, His Writings, and Character; with Additional Extracts from Original Documents, Now First Published
Macilwain, George
Abernethy, John, 1764-1831; Physicians -- Great Britain -- Biography
In studying their more suggestive passages, you would now and then feel
surprise at the number and variety of important practical relations
arising out of a single proposition. We are here merely stating our
own early impressions of his power. What we always really felt was,
that, great as was the excellence of these Lectures in a scientific
or professional sense, there was something more excellent still in
the element they contained of intellectual expansion and of moral
improvement.
We cannot indeed say that they had no faults; but we should be hard
driven to point them out: and although we feel how short our attempt
to give some idea of his mode of proceeding must fall of doing him
justice, still, if there be any truth at all in our representation, it
is quite clear that his negative excellences alone must have implied
no ordinary powers. But we must conclude: "Quid multa? istum audiens
equidem sic judicare soleo; quidquid aut addideris aut mutaveris aut
detraxeris, vitiosius et deterius futurum."
[Footnote 68: Professor Macartney had also formerly given the
Anatomical Demonstrations.]
CHAPTER XXIV.
HOR. Is it a custom?
HAMLET. Ay, marry, is't:
But, to my mind, though I am native here
And to the manner born, it is a custom
More honoured in the breach than the observance.
HAMLET, Act I, Sc. IV.
If a moralist were to divide his catalogue of immoralities into such
as were of general commission, and such as occurred in the conduct of
the various trades and professions, we fear the latter division would
suggest no flattering position to humanity. An elevation somewhat above
gifted creatures it might be; but still we fear it would be at so low a
level as to afford Man but a humiliating indication of the height from
which he had fallen. He would, in too many instances, perhaps, find his
real _claims_ to his high destiny about equal to the shadowy difference
between a creature who fulfils _some_ only of his responsibilities,
and one who has no responsibilities to fulfil. We should like to hear
some grave philosopher discourse on Fashion: it is surely a curious
thing, for there is a fashion in everything. It is very like habit; but
it is not habit neither. Habit is a garment, which takes some time to
fit easily, and is then not abandoned without difficulty. Fashion is a
good fit _instanter_, but is thrown aside at once without the smallest
trouble. The most grotesque or absurd custom which slowly-paced
habit bores us with examining, is at once adopted by fashion with a
characteristic assentation.
Public-domain text, read in full here on John Shaqi.
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