These patriarchs were dependent upon those of the Greek rite of Constantinople but very slightly. They had obtained such great power, and such prodigious rank, that at their entry into Moscow the Czar held their stirrups, and, on foot, led their horse by the bridle: Since the grandfather of Peter, there had been no patriarch at Moscow. Peter I., who had reigned some time with his elder brother, incapable of affairs, long since dead, leaving no son, had, like his father, never consented to have a patriarch there. The archbishops of Novgorod supplied their place in certain things, as occupying the chief see after that of Moscow, but with scarcely any authority that the Czar did not entirely usurp, and more carefully still after King William had given him the counsel before alluded to; so that by degrees he had become the real religious chief of his vast dominions. Nevertheless, the passionate desire he had to give to his posterity the privilege of marrying with Catholic princes, the wish he had, above all, for the honour of alliances with the house of France, and that of Austria, made him return to his first project. He tried to persuade himself that the man whom he had secretly sent to Rome had not been well informed, or had ill understood; he resolved, therefore, to fathom his doubts, so that he should no longer have any as to the course he ought to adopt. It was with this design that he chose Prince Kourakin, whose knowledge and intelligence were known to him, and sent him to Rome under pretence of curiosity, feeling that a nobleman of his rank would find the best, the most important, and the most distinguished society there ready to receive him; and that by remaining there, under pretext of liking the life he led, and of wishing to see and admire at his ease all the marvels of so many different kinds collected there, he should have leisure and means to return perfectly instructed upon everything he wished to know. Kourakin, in fact, remained in Rome three years, associating with the savans on the one hand and the best company on the other, whence by degrees he obtained all he wished to know; all the more readily because this Court boasts of its temporal pretensions and of its conquests of this kind, instead of keeping them secret. In consequence of the long and faithful report that Kourakin made to the Czar, that prince heaved a sigh, saying that he must be master in his own country, and could not place there anybody greater than himself; and never afterwards did he think of turning Catholic. This fact respecting the Czars and Rome, Prince Kourakin did not hide. Everybody who knew him has heard him relate it. I have eaten with him and he with me, and I have talked a good deal with him, and heard him talk, with pleasure, upon many things.