Forgive my sensuousness, dear reader; remember it was the first time I
breathed the soft Southern air, the first time I saw orange trees;
remember I am a poet, a modern Jason in search of a golden fleece. "Is
this the garden of the Hesperides?" I asked myself, for nothing seemed
more unreal than the golden fruit hanging like balls of yellow worsted
among dark and sleek leaves; it reminded me of the fruit I used to see
when I was a child under glass shades in lodging-houses, but I knew,
nevertheless, that I was looking upon orange trees, and that the
golden fruit growing amid the green leaves was the fruit I used to
pick from the barrows when I was a boy; the fruit of which I ate so
much in boyhood that I cannot eat it any longer; the fruit whose smell
we associate with the pit of a theatre; the fruit that women never
grow weary of, high and low. It seemed to me a wonderful thing that at
last I should see oranges growing on trees; I so happy, so singularly
happy, that I am nearly sure that happiness is, after all, no more
than a faculty for being surprised. Since I was a boy I never felt so
surprised as I did that morning. The _valet de chambre_ brought
in my bath, and while I bathed and dressed I reflected on the luck of
him who in middle age can be astonished by a blue sky, and still find
the sunlight a bewitchment. But who would not be bewitched by the
pretty sunlight that finds its way into the gardens of Plessy? I knew
I was going to walk with Doris by a sea blue as any drop-curtain, and
for a moment Doris seemed to be but a figure on a drop-curtain. Am I
very cynical? But are we not all figures on drop-curtains, and is not
everything comic opera, and "La Belle Hélène" perhaps the only true
reality? Amused by the idea of Jason or Paris or Menelaus in Plessy, I
asked Doris what music was played by the local orchestra, and she told
me it played "The March of Aïda" every evening. "Oh, the cornet," I
said, and I understood that the mission of Plessy was to redeem one
from the coil of one's daily existence, from Hebrew literature and its
concomitants, bishops, vicars, and curates--all these, especially
bishops, are regarded as being serious; whereas French novels and
their concomitants, pretty girls, are supposed to represent the
trivial side of life. A girl becomes serious only when she is engaged
to be married; the hiring of the house in which the family is reared
is regarded as serious; in fact all prejudices are serious; every
deflection from the normal, from the herd, is looked upon as trivial;
and I suppose that this is right: the world could not do without the
herd nor could the herd do without us--the eccentrics who go to Plessy
in quest of a golden fleece instead of putting stoves in the parish
churches (stoves and organs are always regarded as too devilishly
serious for words).
Public-domain text, read in full here on John Shaqi.
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