These alone seem to have addressed themselves to the common sense of
mankind. From Giotto to Michael Angelo, expression and sentiment seem
the first thing thought of, whilst those who followed seem to have
allowed technicalities to get the better of them, until, simplicity
giving way to intricacy, they seem to have painted more for the
artist and the connoisseur than for the untutored apprehensions of
ordinary men." So, too, in writing to Mr. Phillips, R.A., he
says, "respect for primitive simplicity and expression is perhaps the
best advice for any school."[118]
[Footnote 116: _Art Union_, January and April, 1847. We have read
with regret, in a periodical justly entitled to great weight,
criticisms so at variance with its wonted candour and good sense.]
[Footnote *117: Evidently Chinese and Japanese art were not
understood in England in 1859.]
[Footnote 118: CUNNINGHAM'S _Life of Wilkie_, II., pp. 197,
506.]
Neither are religious innovations a necessary accompaniment of
such tastes among ourselves, as is too generally supposed. The
present reaction in favour of Romanist views, prevalent in England
among a class of persons, many of whom are distinguished by high
and cultivated intellect, as well as by youthful enthusiasm, takes
naturally an æsthetic as well as theological direction. The faith
and discipline, which they labour to revive, having borrowed some
winning illustrations and much imposing pageantry from painting,
sculpture, and architecture, their neophytes gladly avail themselves
of accessories so attractive. Nor can it be doubted that the same
qualities which render such persons impressionable to popish
observances, predispose them to admire or imitate works of devotional
art. Yet there is no compulsory connection between these tendencies.
Conversion to pantheism is not a requisite for appreciating the
Belvidere Apollo or the Medicean Venus; and a serious Christian may
surely appreciate the feeling of the early masters, without bowing
the knee to their Madonnas,--may admire the
"Prelibations, foretastes high,"
of Fra Angelico's pencil, whilst demurring to the miracles he has so
charmingly portrayed.
Public-domain text, read in full here on John Shaqi.
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