Honoured by the Pontiff and his brilliant court, idolised by a band
of enthusiastic pupils, engrossed by distinguished commissions,
Raffaele had few thoughts to bestow on his early home. His ties
there had become few and feeble. His father's house had entirely
failed; his only near relation was a maternal uncle, who retained
his warm affection, and scarcely survived him. In writing to that
uncle in 1514, to acquaint him with his signal success and augmenting
wealth, he desires special commendations to the Duke and Duchess,
modestly suggesting that they might be pleased to hear how one
of their servants was doing himself honour. Gratifying as his
extending reputation must have been to them, we find no trace of
special exertions on their part to promote it. Indeed, they had ample
occupation on their own concerns, in the revolution which soon after
exiled them during the rest of Leo's pontificate.
[Illustration: ISABELLA OF ARAGON
_After the picture by Raphael in the Louvre_]
One of Raffaele's best patrons was Agostino Chigi, a Sienese banker,
who, after a most successful career at Rome, became in the prime
of life the millionaire of his day, and who employed his great
wealth, and the preponderating influence it gave him with the papal
government, in a judicious promotion of art. His commissions to
Raffaele include the mural paintings of his chapel in the Madonna
della Pace, the architecture, sculpture, and mosaics of his other
chapel in the Madonna del Popolo, and the architecture and internal
decorations of his urban villa, now the Farnesina. The last has a
melancholy interest, from being the latest work which exercised the
cares of the illustrious artist. Whilst superintending its frescoes
in March, 1520,[187] a summons from the Pope brought him with hurried
steps to the Vatican, where, arriving overheated, he was detained in
a large and chilly saloon until perspiration was checked. An attack
of fever naturally followed, which, advancing to the stage called
pernicious, proved too much for his delicate and over-excited frame,
especially when still further exhausted by injudicious bleeding, in a
belief that the attack was pleurisy. Aware of his danger, he sought
support in his hour of need from the ministrations of religion and
the rites of his Church. Such is the now received account. The most
authentic particulars are contained in a letter, dated from Rome five
days after his death.
[Footnote 187: Yet this casino, begun in 1511, is by some said to
have been completed several years before.]
Public-domain text, read in full here on John Shaqi.
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