[Footnote *195: Timoteo painted the Prophets above the Sibyls in S.
Maria della Pace, in Rome.]
[Footnote *196: The Sibyl was not exclusively Pagan. Consider the
first verse of the _Dies Irae_, which ends--
"Teste David cum Sibylla."]
[Footnote 197: See the learned observations of PUNGILEONE,
in the _Elogio Storico di Timoteo Vite_, pp. 23-38.]
Vasari, after communication with our painter's family, represents
him as pining for his native air in the capital of Christendom,
where his stay cannot have been of very long duration, as we find
him in 1513 one of the magistracy of Urbino. Here he shared his time
between the sister arts of poetry, music, and painting, "delighting
to play upon various instruments, but especially the lyre, to which
he sang improviso with uncommon success." On Vasari's authority,
we are also told that he "was a cheerful person, naturally gay and
jovial, handsome, facetious in conversation, and happy in his jokes."
One of the most remarkable productions of his Raffaelesque period
is a _Noli me tangere_ (the appearance of Christ to the Magdalen
after his resurrection), in the chapel of the Artieri, at Cagli,
executed about 1518, which has been, perhaps, over-praised by Lanzi
and others: the difficulty of the subject may in some degree disarm
our criticism of its rather crowded and ungainly composition. On
the whole, the merit and beauty of the few known productions of
his pencil may well make us regret those which have disappeared,
or which pass under other names; and, although Passavant accuses
him of affectation and mannerism, the constraint apparent in some
of his earlier productions may possibly be more justly ascribed to
awkwardness. Pungileone supposes him to have returned to Rome in
1521, two years before his death, and there to have acquired a number
of the cartoons and drawings of his friend Raffaele. Of these, and
his own designs, a considerable portion passed a few years ago into
the Lawrence collection, which the vacillation and ill-timed economy
of our rulers allowed to be in a great measure dispersed.
* * * * *
Public-domain text, read in full here on John Shaqi.
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