On the accession of Julius II. his star rapidly rose to the zenith
of his reputation. His Urbino extraction was a recommendation to
the new Pontiff, which his talents fully justified, while the vast
conceptions and daring energy of his Holiness found in Bramante a
willing and apt minister. To raise a temple wherein the Christian
world might worship the living God, was a project worthy of their
united genius, and it was entertained in a manner befitting the
enterprise. There, grandeur of design was seconded by resolute
purpose; nor were means and will deficient for levying from the piety
or fears of mankind contributions apparently inexhaustible. But in
a struggle with time, man is seldom victorious. The shadows of age,
falling upon the Pontiff and his architect, warned them that their
day was far spent. Anticipating the night that approached to arrest
their labours, they worked with a zeal which knew no repose, but
which proved fatal to the stability of their fabric. Death overtook
them both ere any part of St. Peter's approached to completion, yet
not before the too hurried masonry had begun to yield under its own
weight. The inadequate foundations occasioned much supplementary
trouble and outlay to those who conducted the edifice towards a
conclusion, which it did not reach until 1626, a hundred and twenty
years after it had been begun by Bramante.
By some who witnessed the rapid and indiscriminate destruction
of old St. Peter's,--that ancient basilicon, which early art had
done its best to decorate, which Christian devotion had sanctified
by cherished traditions, and over which time had cast a solemn
halo,--Bramante has been blamed as a reckless innovator; and the
charge meets a ready response from those who, in their search for
primeval monuments of Catholic faith, pass from the glare and
magnificence of the modern fane to mourn over broken sculptures and
shattered mosaics buried in its rayless crypt. It would be easy to
defend the architect at the expense of his master; but upon looking
more closely into the charge, we shall find that the original fabric
having become ruinous, its reconstruction was begun half a century
before the accession of Julius, and that its last remains were
not removed until a hundred years later. Thus it would seem that
the demolition of so much that is ill replaced to the churchman
and scholar of art, even by the gorgeous temple which commands
our wondering admiration, must have proceeded from other reasons
than haste. The slippery foundations that from time to time have
occasioned infinite anxiety and expense, both for the church and
adjoining buildings, were doubtless the original cause which lost us
the basilicon of Constantine.
Public-domain text, read in full here on John Shaqi.
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