He lay in state during two days, arrayed in the ducal mantle of
silver tissue lined with purple taffetas; on his head a coronet
of gold surmounted the velvet cap of maintenance; the collar of
the Fleece was on his neck, the ring on his finger, the sceptre in
his hand. In these trappings of sovereignty, a last tribute to the
station which he had quitted for ever, and which none remained to
fill, he was by his own desire interred. Seven years before, he had
prepared for himself an unornamented tomb under the holy-water vase
in the church of the Crucifixion, at Castel Durante. There he chose
his final resting-place, amid sites endeared as the scene of his
youthful sports, the relaxation of his busy manhood, the retreat
of his chastened age. Thither he was escorted by a procession of
five hundred gentlemen, besides a numerous attendance of priests
and monks. Each of the latter received a scudo and a pound of wax;
and by one of them, Padre Ludovico Munaxho, the funeral oration was
pronounced. At his own desire, this prayer, from the liturgy of his
church, was inscribed under the front, in lieu of epitaph:--"O Lord,
incline thine ear to our prayers, wherein we supplicate thy mercy,
and that thou wouldst establish in peace, and in the realms of the
elect, the soul of thy servant Francesco Maria II., Duke of Urbino,
which thou hast summoned from this life, and that thou wouldst ordain
it to be received into the company of thy saints, through Christ our
Saviour. Amen. He died in the year of God MDCXXXI., and of
his age LXXXIII."
* * * * *
[Illustration: FRANCESCO MARIA II., DUKE OF URBINO
_From a picture once in the possession of James Dennistoun_]
The character of Francesco Maria presented many strange
contradictions. The manifold inconsistencies of his precepts and
practice have already been pointed out; and the opinions of his
contemporaries varied, not only from the estimate with a perusal of
such memorials as I have discovered of his reign would lead one to
form, but also from each other. It may be well to give the judgments
of those who had best opportunities of forming just conclusions,
leaving the reader to reconcile their discrepancies. Donato, his
chief counsellor in the Devolution of his state, whose experience was
chiefly of his latter years, writes of him as follows:--
Public-domain text, read in full here on John Shaqi.
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