There is, however, another quarter to which vitrified or encaustic
ware may be ascribed, in so far at least as regards improved methods
and more important results. Luca della Robbia[*241] was born at
Florence in 1399, and from being a jeweller, took to modelling
statues and bas-reliefs in clay. Annoyed by the fragile nature of
these, and perhaps by the doubtful success of _terra cotta_, he
discovered a mode of glazing the surface of his beautiful works,
with, it is said, a mixture of tin, _terra ghetta_ (from the lake of
Thrasimene), antimony, and other mineral substances. The secret of
this varnish was transmitted in the inventor's family until about
1550: it ended in a female, with whose husband, Andrea Benedetto
Buglione, it died. Recent attempts to revive the art at Florence
have proved but partially successful, and wholly unremunerative;
indeed, the mechanical difficulties exceed those of sculpture,
including the separation of the work into sections before drying
and burning it, and its eventual reunion into one piece. Although
neither mild nor equal, the climate at Florence does not seem to
influence the Robbian fabrics in the open air, but they have suffered
from the frosts and snows of our duchy, where several are broken or
blistered, such as the lunette of S. Domenico at Urbino. By much
the finest specimen I know there remains [1843] in the desecrated
oratory of the Sforzan palace [of 1484] at Gradara; it may be by
Andrea della Robbia, and represents an enthroned Madonna and Child,
nearly life-size, with attendant saints, the predella complete, and
the whole a fine monument of Christian art. Originally, the plastic
surface of Robbian ware was of a uniform glistening white, which,
though cold in effect, is very favourable to the pure religious
sentiment at which it generally aimed. The eyes were then blackened,
in order to aid expression. Next, the pallid figures were relieved
against a deep cerulean ground. The followers of Luca added fruits
and flowers, wreathed in their proper colours. Agincourt justly
regrets that these men were led into such innovations by a desire
for mastering difficulties, and the ambition of adding to sculpture
the beauties of painting; for when colour is given to draperies, the
eye is ill-reconciled to an addition which seems to transfer such
productions from the category of high art to the level of waxwork. By
a further modification, the flesh parts were left unglazed, bringing
the warm tone of terra cotta to harmonize with the coloured costumes,
architecture and backgrounds being still usually white or deep
blue. Passeri, however, asserts for this coloured glaze an earlier
discovery in his own province, where pottery was certainly made in
the fourteenth century. But it is generally admitted that the art of
combining with it lively colours was greatly improved after Pesaro
had passed under the Sforza. In 1462, Ventura di Maestro Simone dei
Piccolomini of Siena established himself there, along with Matteo
Public-domain text, read in full here on John Shaqi.
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