But to return to the uses of this pottery. Those who have observed
the rich effect of the majolica sparingly displayed in the late
Mediæval Exhibition at the Adelphi [1850] may readily admit that, on
a buffet lit up by Italian suns, its glowing tints and attractive
forms were no mean substitute for the as yet scarce precious metals.
Ingenuity was taxed to invent designs and adaptations of an art in
which fashion ran riot:--Tiles for floors or panelling; vases of
mere ornament; beakers; epergnes; wine-coolers; perfume-sprinklers;
fountains, whence there flowed alternately, as if by magic, water
or wine of nine varieties at the bidding of the bewildered guests;
wine-cups clustered with grapes, through an orifice in which the
liquor was sucked, anticipating the American device for discussing
sherry-cobbler. Of drug-bottles and pots we have spoken. Sauce-boats,
salt-cellars, and inkstands gave rise to endless caprices, in the
guise "of beasts, and of fowl and fishes"; and to these may be added
figure-groups of saints, grotesque characters and animals, fruits,
trees, and pilgrims' bottles.
In the decorations there was generally a consistency, too often lost
sight of by modern artificers. Thus, toilet-basins were painted with
marine deities, water-nymphs, or aquatic allegories; fruit-stands
with fruit and vintages; wine-cups with vine-festoons. Among the
oddities may be mentioned tiny tea-cups, into the paste for which was
mingled a portion of dust carefully gathered in sweeping out the holy
house at Loreto, their sanctity being vouched by the inscription,
_Con pol. di S.C._, "With dust from the Santa Casa." The effigy of
the Madonna of Loreto is often affixed, in colour and design on a
par with the superstition. A pair of these was shown at the Mediæval
Exhibition of 1850, No. 562 of the catalogue, belonging to a Mrs.
Palliser.
* * * * *
Public-domain text, read in full here on John Shaqi.
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