On receiving this information, Lord Derwentwater, who had at that time
taken no ostensible part in the consultations of the Jacobites, and who,
as it was thought by many who knew him intimately, was undecided whether
to join the insurgents or not, adopted the line of conduct most suitable
to innocence. He repaired to the house of a neighbouring justice of the
peace, whose name has not been given at length and boldly placed himself
in his hands. He demanded what were the grounds of his accusation.
Unhappily the magistrate's loyalty was not unimpeachable. Had this
gentleman been zealously affected to the Government, or had he been a
true friend to Lord Derwentwater, he would either have persuaded that
nobleman to surrender to the messengers of Government, or he would have
detained him, and thus prevented the rash outbreak which afterwards
ensued. Such is the opinion of one who knew all the parties concerned in
the insurrection well. Such is the statement of Mr. Robert Patten,
himself a Jacobite, and chaplain to Mr. Forster. He afterwards turned
King's evidence, and received for that treachery, or, as he is pleased
to call it, penitence, a suitable remuneration.[187]
Lord Derwentwater unfortunately adopted a course which could but have
one termination. He concealed himself from those who were employed to
apprehend him. Clear from any direct imputation, had he then given
himself up, he would have been released; and he might have been deterred
from a participation in the disastrous scenes which ensued. He had now
two children, a son and a daughter. He had many valuable considerations
to forfeit for the one abstract principle of indefeasible right to the
throne. Few men had more to venture. Many of the Jacobites went into the
field with tarnished characters, and with ruined fortunes: they might
gain,--they could not lose by the perilous undertaking. Amid the bands
of high-born and highly principled men who co-operated in both the
Rebellions, adventurers would appear, whose previous lives shed
dishonour upon any cause; but the irreproachable, the prosperous, the
beloved, could desire little more for themselves than what they already
possessed: they ventured their rich and glorious barks upon the
current; and let those who sully every motive with suspicion, say that
there was no virtue, no patriotism, in the Jacobite party.
Public-domain text, read in full here on John Shaqi.
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