The character of the chieftain was softened in the young Lochiel. He was
intelligent, frank, and conciliating in his manners, and had associated
more generally with the world than was usually the case with the
chieftains of those days. Among the circles with whom the young Lochiel
mingled, Barclay Urie, the well known apologist of the Quakers, was also
accustomed to appear. An attachment was thenceforth formed between John
Cameron and the daughter of Barclay, and a matrimonial alliance was soon
afterwards decided upon between the daughter of that gentleman and the
young chieftain.
The choice was considered a singular one on the part of the young man.
It was the customary plan to intermarry with some of the neighbouring
clans; nor was it permitted for the chieftain to make a choice without
having first ascertained how far the clan were agreeable to his wishes.
This usage proceeded, in part, from the notion of consanguinity between
every member of a clan, even of the lowest degree, to his chieftain, and
the affability and courtesy with which the head was in the habit of
treating those over whom he ruled. The clans were even known to carry
their interference with the affairs of their chief so far as to
disapprove of the choice of their abodes, or to select a site for a new
residence.[248]
The sway which Sir Ewan Dhu had acquired over his followers was such
that he dispensed with the ordinary practice, and, without the consent
of the clans, agreed to receive the young Quakeress as his daughter. The
marriage was completed, and eventually received the full approbation of
the whole clan Cameron.
Public-domain text, read in full here on John Shaqi.
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