with these they would never part until Sir Ewan Dhu and Alaster Dhu had obtained assurances that they should never be disturbed for their principles whilst they lived peaceably on their estates." This declaration was accompanied by a powerful remonstrance upon the folly and danger of exasperating clans powerful from their union, and from the inaccessibility of the country which they inhabited. The tenderness of conscience, the fidelity to an exiled monarch, were made, the writers urged, a plea for every species of oppression and petty tyranny. The late massacre of Glencoe justified, they said, the measures of precaution they were taking; and, finally they threatened, should their petition be refused to take refuge in France, carrying with them their young hostages, there to proclaim the impolicy and injustice of the English Government. This address was dispatched, not to the Privy Council, but to the relations and friends of the young prisoners, who were interested in procuring a favourable reception for its negotiation; and the chiefs who subscribed to this address reasonably expected that the fear of their power, exaggerated in the sister kingdom, where a total ignorance of the manners and character of the Scottish mountaineers existed, would prevail to lend force to their arguments. This negotiation was never made public; it proved, however, effectual, as far as the comfort of some of the parties engaged in it were concerned. By the influence of the rising party, who, espousing the interests of the Princess Anne, were gaining ground in the country during the decline of William, Sir Ewan Dhu and Glengarry, who were jointly considered as the promoters of this affair, remained unpunished for a manœuvre on which public opinion in England was not inclined to pass a very severe judgment, after the recent massacre of Glencoe.[253] Some secret negotiations placed everything on a secure footing; and, during the reign of Queen Anne; the two chieftains lived in tranquillity, their mutual regard continuing undiminished during their lives, and becoming the subject, after their deaths, of the lays composed in their honour by their native bards.