Memoirs of the Life and Correspondence of Henry Reeve, C.B., D.C.L.: In Two Volumes. Volume II.Reeve, Henry
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Memoirs of the Life and Correspondence of Henry Reeve, C.B., D.C.L.: In Two Volumes. Volume II.
Reeve, Henry
Journalists -- Great Britain -- 19th century -- Biography; Reeve, Henry, 1813-1895; Reeve, Henry, 1813-1895 -- Correspondence
[Footnote: Sarah, Lady Hewley, at her death, in
1710, left landed property in trust for the support of 'poor and godly
preachers of Christ's holy Gospel.' The original trustees were all
Presbyterians; but in the course of a hundred years the trust had got into
the hands of Unitarians, and the case was brought to the notice of the
Charity Commissioners. After a prolonged litigation, it was finally decided
by the House of Lords (August 5th, 1842) that, by the terms of the bequest,
Unitarians were excluded from participating in the charity.] I suggested
to the Archbishop of Armagh--a good-natured, but not a very powerful,
man--that the Irish Church, when in one sense free, should yet retain, of
its own will, the advantages of the supremacy of the Crown and of the law.
She should take, as the fundamental tenet of her constitution, conformity
to the Articles and Formularies of the Church of England, which the
majority of the English hold, in their meaning and interpretation. On
this principle she might retain a jurisdiction, amenable to law, over her
members; her members be protected against episcopal tyranny, against that
which is now the great danger, parsonocracy, which I rejoice to find that
you repudiate as strongly as I or Stanley. Ever very truly yours,
H. H. MILMAN.
_From Lord Cairns_
_July 23rd_.--Many thanks for the copy of your article on the National
Church. I had begun to read it with great interest in the 'Edinburgh
Review,' not knowing that it was directly from your pen, and I shall now
continue the perusal with increased pleasure.... I will enclose with this,
in exchange for your paper, a copy of my speech on the Irish Church--a
Diomedean exchange; the value of ten oxen for a hundred.
Public-domain text, read in full here on John Shaqi.
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