Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
He was still subject to the most annoying insults. Imputations,
ludicrous from their absurdity and violence, were heaped upon him. In
reading the libels which were published in the colony, and in England
too, about this time, we should suppose that the man against whom they
were aimed was some delinquent, notorious even in a penal settlement. He
was openly accused of being "a man of the most vindictive spirit,"--"a
turbulent and ambitious priest,"--a "cruel magistrate"--an "avaricious
man." These charges, amongst many more, were contained in a work in two
volumes octavo, professing to give an account of Australasia, which
reached a third edition, and to which the author's name was attached. As
if these were not sufficient to grind his reputation to the dust,
further charges of hypocrisy and bigotry were thrown in. These last were
easily repelled; to refute the others was more difficult, inasmuch as
facts were involved which it was necessary to clear up and place in a
just light before the public. It might have seemed magnanimous to
despise such assailants, and meet them with silent pity. And yet we
doubt whether such magnanimity would have been wise, for with a
blemished reputation his usefulness would have been at an end; since his
accusers were not anonymous hirelings, but magistrates and men of high
position in the colony.
He referred the matter to his friends at home, placing his character in
their hands. He was willing to institute an action for libel, if this
step were thought advisable; or else to lay a statement of his wrongs
before the House of Commons; and he transmitted the manuscript of a
pamphlet, in self-justification, to his friend Dr. Mason Good. It was
accompanied with a letter, remarkable for the modest estimate of his own
abilities, as well as for true Christian meekness: "I have requested our
mutual friend, Baron Field, Esq., to show the documents to you, and to
consult with you on the propriety of publishing them. I have much more
confidence in your superior judgment than in my own.... Many hard
contests," he says, "I have had in this colony. But God has hitherto
overruled all for good, and he will continue to do so. As a Christian I
rejoice in having all manner of evil spoken of me by wicked men. As a
member of society, it is my duty to support, by every lawful means, an
upright character. The good of society calls upon me to do this, from
the public situation I hold, as well as that gospel which I believe; on
this principle I think it right to notice Mr. W.'s work. I leave it," he
adds, "to you and my other friends to publish what I have written or
not, as you may think proper, and with what alterations and arrangements
you may think necessary. I do not know how to make a book, any more than
a watch, but you have learned the trade completely; I therefore beg your
assistance, for which I shall feel very grateful." But even these
anxieties could not engross his confidential correspondence. In the same
Public-domain text, read in full here on John Shaqi.
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