Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
Systematic theology, or indeed deep learning in any of its branches,
sacred or profane, Mr. Marsden had never cultivated. His life had not
been given to abstraction and close study, but to the most active
pursuits. Activity, however, is not inconsistent with deep
thoughtfulness, and it affords some aids to reflection and observation,
which often lay the foundation for a breadth of mind and a solid wisdom
to which the mere student or man of letters seldom attains. Mr. Marsden,
too, was well acquainted with his Bible, and, above most men, with
himself. Thus, without being in any sense a learned divine, he was an
instructive minister, and often an original thinker. His early
acquaintance with Dr. Mason Good had led him deeply to consider the
question of the deity of Christ and the following letter upon this
all-important doctrine proves how capable he was of standing forward in
its defence, and how deeply alive he was to its importance. It was
addressed to one who had begun to doubt upon the subject of our Lord's
Divine nature.
"Paramatta, June 13, 1825.
"MY DEAR SIR,--I ought to have answered your letter long ago, but
was prevented from one thing and another, which called away my
attention when I was determined to write. I received the books you
sent me. That respecting our Lord's Divinity I read with care and
attention. I found nothing in it that would satisfy me; there was
no food to the soul, no bread, no water of life. I found nothing
that suited my ruined state. I know I have destroyed myself by my
iniquities, that I am hopeless and helpless, and must be eternally
undone unless I can find a Divine Saviour who is able and willing
to answer all the demands of law and justice. If I were alone in
the world, and no individual but myself believed that Jesus was
God over all blessed for evermore, and that he had died for my
sins, that the penalty due to them was laid upon him, I know and
am persuaded unless I believed this I could not be saved. I find
no difficulty in my mind in praying to him, because I believe he
is able to save. The dying thief did this in the very face of
death: 'Lord, remember me when thou comest into thy kingdom.'
Jesus promised that he should be with him that very day in
paradise. Stephen, we are told, was a man full of faith and the
Holy Ghost; he was mighty in the Scriptures, so that none of the
Jewish priests were able to withstand his arguments which he
advanced in support of the doctrine that Jesus was the Son of God.
When he was brought to the place of execution his only hope of
eternal life was in Jesus. 'Lord Jesus, receive my spirit,' was
his dying prayer. He fled to him as the Almighty God at this most
awful period. No other foundation can any man lay than that is
laid, says St. Paul, which is Christ Jesus. It is to no purpose to
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