Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
More than two years had now passed since Mr. Marsden's last visit to New
Zealand. The close of the year 1826 found him preparing for another, his
fifth voyage, of twelve hundred miles, to the scene of those missions he
had so long regarded with all a parent's fondness. A great change had
just taken place in the conduct of several chiefs towards the
missionaries in consequence of their fierce intestine wars. At Wangaroa
the whole of the Wesleyan missionary premises had been destroyed; the
property of all the missionaries was frequently plundered, and their
lives were exposed to the greatest danger. The worst consequences were
apprehended, and the missionaries, warned of their danger by the
friendly natives, were in daily expectation of being at least stripped
of everything they possessed, according to the New Zealand custom. For a
time the Wesleyan mission was suspended, and their pious and zealous
missionary, Mr. Turner, took refuge at Sydney, and found a home at the
parsonage of Paramatta. The clergy of the church mission deeply
sympathized with him. Mr. Henry Williams writes: "The return of Mr.
Turner will be a convincing proof of our feelings on this point. In the
present unsettled state of things we consider ourselves merely as
tenants for the time being, who may receive our discharge at any hour."
His brother, the Rev. William Williams, in another communication says:
"We are prepared to depart or stay according to the conduct of the
natives; for it is, I believe, our united determination to remain until
we are absolutely driven away. When the natives are in our houses,
carrying away our property, it will then be time for us to take refuge
in our boats."
Public-domain text, read in full here on John Shaqi.
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