Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
"... I will thank you to return me what number of native young
men there are employed from your station on the sabbath in
visiting the natives, I mean the numbers who occasionally visit
their countrymen and instruct them. What schools there are at the
station, and who are the teachers? Have you an infant school, or a
school for men and boys? a school for women? What do they learn?
Do they learn to read and write? Do they understand figures? Have
they renounced generally their former superstitions? At what
period of the day do they attend school? Have they any meeting in
the week-days for prayer and religious instruction? Do they appear
to have any views of the Lord Jesus Christ as a Saviour? Any
information you can give me, along with your brethren, will be
very acceptable to the lovers of the gospel in New South Wales."
"SAMUEL MARSDEN."
On one point only he met with no success. He had not yet quite abandoned
the pleasing dream of a Maori nation, united under one chief; a
Christian people, governed by a code of native law. Tahiti naturally
encouraged these bright visions, and seemed to show how easily they
might be realized. There, for ten years past, under king Pomare, the
wondrous spectacle had been presented to the world of a whole people,
under the guidance of their king, rejecting idolatry, and with it all
the base usages of savage life, and working out their own national
regeneration; framing a Tahitian code of law on the sound principles of
Christian jurisprudence, and cordially adopting it. Why should not a
similar state of things be brought about in New Zealand? The
instrumental agency in both islands was the same; namely, that of
Christian missionaries, chiefly, if not entirely, English Christians,
who carried with them, it might be supposed, to both islands the same
reverence for order, and with it the same love of liberty. Were the
Maories an inferior race, compared with the aborigines of the Tahitian
group? On the contrary, the difference was rather in favour of the
Maori; he was the more athletic, and consequently the more vigorous in
his mental development; indeed, upon the whole, he stands unapproached
by any other tribe of man uncivilized and in a state of nature; unless
we go back to the heroic ages and find his equal amongst ancient Greeks
at the dawning of their somewhat fabulous history.
Yet the project failed; and Mr. Marsden was now obliged mournfully to
admit that New Zealand's only hope lay in her annexation to the British
crown. The two causes of the failure of these otherwise reasonable
expectations are to be found, no doubt, first, in the circumstances of
the Maori tribes, and secondly, in the pernicious effects produced by
European traders and settlers.
Public-domain text, read in full here on John Shaqi.
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