Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
These excursions into the country around Paramatta, where he had gone
about for a period of nearly forty years doing the work of an evangelist
or home missionary, were continued to the last. To wind through devious
paths in the bush in his one horse chaise, where his good horse _Major_
seemed as if trained to penetrate, gave him the highest pleasure. The
way was often trackless, and he was obliged to ask his companion whether
the trace of a cartwheel could be seen. Yet there was an instinctive
feeling of safety in his company, and a refreshment in his conversation,
which always made the vacant seat in the gig prized by those who knew
and loved him. "As he drove along," says a Christian lady, the wife of
Captain B---- who was his companion on some of his last journeys,
"wherever he went there was always to be found some testimony to that
goodness and mercy which had followed him all the days of his life. Some
Ebenezer he could raise where helped perhaps in an encounter with a
bushranger, having only the sword of the Spirit with which to defend
himself and disarm his foe, or some Bethel, it might be, where like
Jacob he had been enabled to wrestle and prevail. With such a companion
no one could be a loser. On these excursions, no matter to what
distance, he seemed to think preparations needless, he would travel
miles and miles without any previous consideration for his own comfort
or convenience. Even a carpet-bag was an encumbrance. He had been too
long accustomed to make his toilet with the New Zealander, and take with
him his meal of fern-root, to be particular, or to take thought, what he
should eat, or wherewithal should he be clothed."
His love of the country and of rural scenes gave a strong colouring, and
great originality to his preaching as well as to his own religious
character. He called his estate "The plains of Mamre." This property we
may remind the reader had been presented to Mr. Marsden in the early
days of the colony, when land uncleared was absolutely worthless, to eke
out his insufficient stipend. It had now become valuable, and he was
exposed both in the colony and in England to many unjust remarks, even
from those who should have known him better, on the score of his reputed
wealth. His own justification of himself is more than sufficient. Being
told that he was charged with avarice, "Why," said he, "they might as
well find fault with Abraham whose flocks and herds multiplied. Abraham
never took any trouble about it, nor do I. I can't help their
increasing;" and he added, a remark so true and of such pregnant import
that it ought for ever to have put to silence this miserable carping;
"It was not for myself, but for the benefit of this colony and New
Zealand, that I ever tried to promote agriculture or the improvement in
sheep or cattle." Had he done nothing else for Australia, his
introduction of Merino sheep with a view to the growth of wool would
have marked him down upon the roll of her greatest benefactors.
Public-domain text, read in full here on John Shaqi.
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