Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
Long wearisome rides and walks in search of truant sheep and cattle;
bivouacs night after night, on the damp cold ground; mutton, damper, (a
kind of coarse biscuit,) and tea (and that colonial tea) at breakfast,
dinner, and supper, day after day, and week after week, and month after
month; wanderings in trackless deserts, with a choice of passing the
night on some bleak mountain side or wading through an unexplored swamp;
and, after all this labour, finding perhaps that his flock are infected,
and that no small amount of money as well as toil must be expended
before he can hope for any profit at all;--these are the real
experiences of a settler's early days in a young pastoral colony."
Yet, upon the whole, the founders of the settlement consider that it has
answered all reasonable expectations. None of the early settlers have
been driven home by the failure of their prospects, and few have been so
even from qualified disappointment. The plains of Canterbury have a
thoroughly English look, dotted in every direction with comfortable
farm-houses, well-cultivated inclosures, and rickyards filled with the
produce of the harvest: and the great seaport of the colony, Lyttelton,
is well filled with shipping. Christchurch boasts at length its college,
incorporated and endowed. It became an episcopal see, too, in 1856,
under the first bishop of Christchurch; it has its grammar school and
Sunday schools. Here, too, as well as at Lyttelton, the Wesleyans have
taken root, and, besides chapels, have their day and Sunday schools.
From the first, the Scotch Church was represented by some enterprising
settlers. The decorum of religion is everywhere perceptible; "I
believe," writes a nobleman, whose name stands at the head of the
Association, "that no English colony, certainly none of modern days, and
I hardly except those of the seventeenth century has been better
supplied with the substantial means of religious worship and education.
No one doubts the great material prosperity and promise of the colony;
and no one denies that it is the best and most English-like society in
all our colonies.... Sometimes a very vain notion has been entertained
that we meant or hoped to exclude dissenters from our settlement. Of
course, nothing could be more preposterous. What we meant was to impress
the colony in its origin with a strong church of England character. This
was done by the simple but effectual expedient of appropriating one
third of the original land fund to church purposes, but this was of
course a voluntary system."
Public-domain text, read in full here on John Shaqi.
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