Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
The other mistake was the same which has tainted other missions in their
infancy, and to which we have made some allusion. It was thought
necessary to prepare the savage mind for Christianity, by the
preliminary discipline of a civilizing process. This is inverting the
order in which God proceeds: "The entrance of thy word giveth light."
When the voice of God speaks within, and not before, the demoniac quits
"his dwelling amongst the tombs;" no longer "tears off his raiment" like
a brute beast, unconscious of shame; ceases to be "exceeding fierce,"
and is now found "sitting at the feet of Jesus, clothed, and in his
right mind." A few efforts upon this, the right evangelical principle as
we conceive, have been made from time to time amongst these degraded
aborigines; but the success has not been great. A wide field still
remains, thinly peopled and spiritually uncultivated. If these lines
should be read by our Christian friends in Australia, to them we would
venture to commend the glorious enterprise. Let there be one colony at
least in which the aborigines shall share the intruder's prosperity. Let
the vast centre of the Australian continent one day rejoice in its
thronging tribes of Christian aborigines.
Mr. Marsden's view of the native character may be gathered from the
following statement, which he published in self-defence when charged
with indifference as to their conversion. "More than twenty years ago, a
native lived with me at Paramatta, and for a while I thought I could
make something of him; but at length he got tired, and no inducement
could prevail upon him to continue in my house; he took to the bush
again, where he has continued ever since. One of my colleagues, the Rev.
R. Johnstone, took two native girls into his house, for the express
purpose of educating them; they were fed and clothed like Europeans; but
in a short time they went into the woods again. Another native, named
Daniel, was taken when a boy into the family of Mrs. C.; he was taken to
England; mixed there with the best society, and could speak English
well; but on his return from England he reverted to his former wild
pursuits." In reply to the inquiries made by Mr. Marsden, who once met
Daniel after he returned to his savage state, he said; "The natives
universally prefer a free and independent life, with all its privations,
to the least restraint." Without multiplying instances quoted by Mr.
Marsden, the trial he made with an infant shows that his heart was not
unfriendly towards these people. "One of my boys, whom I attempted to
civilize, was taken from its mother's breast, and brought up with my own
children for twelve years; but he retained his instinctive taste for
native food; and he wanted that attachment to me and my family that we
had just reason to look for; and always seemed deficient in those
feelings of affection which are the very bonds of social life." This boy
ran away at Rio from Mr. Marsden, when returning from England in 1810,
Public-domain text, read in full here on John Shaqi.
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