The benignity of his temper must, nevertheless, have induced him to be truly rejoiced at the return of peace. When that happy event took place, he had too much goodness of heart to remember past injuries, too much understanding to be influenced by unworthy and mischievous prejudices; he had not a particle of malignity in his nature. At the period of the Declaration of American Independence by Congress, he believed, with a great majority of his countrymen, that necessity justified the separation: and from that epocha, he was heartily disposed to hold the mother-country, as his compatriots then declared they did the rest of mankind,—“enemies in war, in peace friends.” When the French revolution commenced, the benevolence of his feelings led him to believe, as almost every American then did, that it would meliorate the condition of a great nation, whose inhabitants constituted a large portion of the population of the European world;—a nation, which, by the rigourous policy of its government, under a long succession of ambitious and arbitrary monarchs, anterior to the one then on the tottering throne of that ill-fated country, had become extremely corrupt among the higher orders of the people; and in which, the inferior classes were subjected to great oppression. The American people having, on their separation from the mother-country, instituted for themselves, as an independent nation, a constitution wholly republican; they were disposed to attribute the vices of the French government, before the revolution, to the circumstance of its being a monarchy, and the sufferings of the people of France, as necessarily resulting from the monarchial system of rule over them. When, therefore, a republican form of government was erected in France on the ruins of the throne; the excesses, and even the atrocities of the people, which attended the demolition of the ancient government of that country, and the establishment of political institutions entirely new to its inhabitants, found palliatives in the dispositions of most good men among us: they were ascribed to the strong conflicting passions naturally produced between the great body of the people, on the one part, and their rulers on the other; excited by the long sufferings of the former, and an unwillingness to part with power, in the latter. Great enormities were considered as the inevitable consequences of these opposite interests, when brought into action amidst a population of many millions of men, whose national characteristic is that of levity of temper and vehement passions; and a conflict, wherein all the malign dispositions of the most depraved characters, actuated by motives the most flagitious, intermingled themselves with the designs of those who meant well. Such men, freed from all the restraints of government and law, and utterly disregarding all the obligations of either religious or moral duties, had then an opportunity of giving a full vent to their views, whether of