Memoirs of the life of David Rittenhouse, LLD. F.R.S., late president of the American Philosophical Society, &c. : $b interspersed with various notices of many distinguished men : with an appendix, containing sundry philosophical and other papers, most of which have not hitherto been publishedBarton, William
History
Memoirs of the life of David Rittenhouse, LLD. F.R.S., late president of the American Philosophical Society, &c. : $b interspersed with various notices of many distinguished men : with an appendix, containing sundry philosophical and other papers, most of which have not hitherto been published
Dr. Rittenhouse named his second daughter, Esther, in compliment to
his sister Barton. In a letter to the Rev. Mr. Barton, written on the
occasion of the birth of this younger child, he says—“To me, it is a
matter of indifference, but to my Eleanor it was a great
disappointment, to have a girl, having promised herself a boy; and it
had long since been resolved that this child, if a son, should be
called Thomas, after yourself.” The eldest daughter was named
Elizabeth, after his own mother.
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The remains of our philosopher were deposited, agreeably to a desire he
had expressed long before his death, beneath the pavement within the
small Observatory which he erected many years before, in the garden
adjoining his house; and over the body was placed a plain slab of
marble, inscribed only with his name, the time of his decease, and his
age. Although it was intended that his interment should be attended by
his family-connexions alone,—in consequence of which, no other persons
were asked to the funeral,—a numerous body of his friends voluntarily
presented themselves on the occasion, as a mark of their respect for his
memory. The Rev. Dr. Green was one of the number; and this clergyman,
being then the pastor of the congregation in which the deceased had
often attended divine worship in the latter years of his life, delivered
a short but appropriate address to a surrounding auditory of mourning
and afflicted friends.—“_This_,” began the reverend orator, pointing to
the tomb of our philosopher, as just described,—“_This_ is,
emphatically, _the Tomb of Genius and of Science_! Their child, their
martyr, is here deposited,—and their friends will make his Eulogy, in
tears. I stand not here, to pronounce it; the thought that engrosses my
mind, is this;—how much more clear and impressive must be the views,
which the late Spiritual Inhabitant of that lifeless corpse now
possesses of GOD,—of his infinite existence, of his adorable attributes
and of that eternal blaze of glory which emanates from Him,—than when
she was blinded by her veil of flesh! Accustomed, as she was, to
penetrate far into the universe,—far as corporeal or mental vision here
can reach,—still, what new and extensive scenes of wonder have opened on
her eyes, enlightened and invigorated by death! The Discoveries of
RITTENHOUSE, since he died, have already been more, and greater, than
while he lived.[306] Yes; and, could he address us from the spiritual
world, his language would be—
“All, all on Earth is shadow, all Beyond
Is substance; the reverse is folly’s creed.”
Public-domain text, read in full here on John Shaqi.
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