Memoirs of the Life of Sir Walter Scott, Volume 4 (of 10)Lockhart, J. G. (John Gibson)
General
Memoirs of the Life of Sir Walter Scott, Volume 4 (of 10)
Lockhart, J. G. (John Gibson)
Authors, Scottish -- 19th century -- Biography; Scott, Walter, 1771-1832
"The sheep in particular might be improved into a valuable stock, and
would no doubt thrive, since the winters are very temperate. But I
should be sorry that extensive pasture farms were introduced, as it
would tend to diminish a population invaluable for the supply of our
navy. The improvement of the arable land, on the contrary, would soon
set them beyond the terrors of famine with which the islanders are at
present occasionally visited; and, combined with fisheries, carried on
not by farmers, but by real fishers, would amply supply the
inhabitants, without diminishing the export of dried fish. This
separation of trades will in time take place, and then the prosperous
days of Zetland will begin. The proprietors are already upon the
alert, studying the means of gradual improvement, and no humane person
would wish them to drive it on too rapidly, to the distress and
perhaps destruction of the numerous tenants who have been bred under a
different system.
"I have gleaned something of the peculiar superstitions of the
Zetlanders, which are numerous and potent. Witches, fairies, etc., are
as numerous as ever they were in Teviotdale. The latter are called
_Trows_, probably from the Norwegian _Dwärg_ (or _dwarf_) the D being
readily converted into T. The dwarfs are the prime agents in the
machinery of Norwegian superstition. The _trows_ do not differ from
the fairies of the Lowlands, or _Sighean_ of the Highlanders. They
steal children, dwell within the interior of green hills, and often
carry mortals into their recesses. Some, yet alive, pretend to have
been carried off in this way, and obtain credit for the marvels they
tell of the subterranean habitations of the trows. Sometimes, when a
person becomes melancholy and low-spirited, the trows are supposed to
have stolen the real being, and left a moving phantom to represent
him. Sometimes they are said to steal only the heart--like Lancashire
witches. There are cures in each case. The party's friends resort to a
cunning man or woman, who hangs about the neck a triangular stone in
the shape of a heart, or conjures back the lost individual, by
retiring to the hills and employing the necessary spells. A common
receipt, when a child appears consumptive and puny, is that the
conjurer places a bowl of water on the patient's head, and pours
melted lead into it through the wards of a key. The metal assumes of
course a variety of shapes, from which he selects a portion, after due
consideration, which is sewn into the shirt of the patient. Sometimes
no part of the lead suits the seer's fancy. Then the operation is
recommenced, until he obtains a fragment of such a configuration as
suits his mystical purpose. Mr. Duncan told us he had been treated in
this way when a boy.
Public-domain text, read in full here on John Shaqi.
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