[123] The Archbishop could with little propriety have set on foot such a prosecution, having in the early part of his life exceeded Anet in the latitude of his irreligion. Whether he incited it or not, I do not know. It is justice to his character to say that he privately allowed Anet 50_l._ a-year to support him in prison, where he died. [This charge against the Archbishop also made by Walpole elsewhere, has been repeatedly refuted. It appears to rest on the very slender foundation of a foolish story told by some superannuated companion of Secker’s at Leyden, where the latter, in the fulness of his passion for metaphysics, probably indulged in paradoxes by way of argumentative exercises, which it would be very unjust to regard as his real opinion. Bishop Watson, when a student at Trinity, wrote a paper to refute Clarke’s main argument to prove the existence of God, yet no one ever thought of calling him an atheist.--E.] [124] See supra, vol. i. p. 19. If Dr. Secker had not been the intimate friend of the Duke of Newcastle and Lord Chancellor Hardwicke, his character would no doubt have obtained the warm praise instead of the constant abuse of Walpole. Bishop Hurd, who did not love him, says that he was a wise man, an edifying preacher, and an exemplary bishop.--(Life of Warburton, p. 69.)--He was very young when he left the Dissenters to join the Church, and the Dissenters never questioned the honesty of his change of opinions. Some of their most eminent writers have recorded their respect for him. The purity of his life brought on him the charge of hypocrisy from those alone who did not care to practise the same virtues. After enjoying for ten years the rich revenues of the primacy, he left an insignificant fortune, and his distribution of his patronage was equally disinterested. He was the last of the learned divines who have filled the highest dignities of the Church. (Life by Porteus, also Memoirs of Mrs. Carter, p. 402.)--E.