Memoirs of the Right Rev. Daniel Corrie, LL.D., first Bishop of MadrasCorrie, Daniel
Religion
Memoirs of the Right Rev. Daniel Corrie, LL.D., first Bishop of Madras
Corrie, Daniel
Church of England -- Bishops -- Biography; Church of England -- Missions -- India; Corrie, Daniel, 1777-1837
The name of Joy Narain will be remembered, as that of the rich native
at Benares, who, some years ago, sent a letter and a benefaction
to the Bible Society.[105] It appears that the same benevolent
individual had at that time formed, also, the design of building and
endowing a free-school, by means of which the poorer classes of his
countrymen might receive education.[106] He seems to have gone so
far as to have himself drawn up a plan of the institution, to have
commenced building a suitable house, and to have offered to pay for
the support of a schoolmaster and assistants; but, from some cause
or other, nothing had been definitely settled up to the time that
Mr. Corrie was appointed chaplain at Benares, after his return from
England. Soon after Mr. C.’s arrival at that station, however, Joy
Narain brought the subject of the free-school before him; and the
following extract from a letter addressed by Mr. C. to the committee
of the Church Missionary Society, gives the substance of what passed
between Joy Narain and himself:--
“He proposes giving a large house in the city for a school,
endowing it with 200 Rs. a month, (about £300. a year,)
Mr. Adlington to be the teacher. I suggested to him to
let us have the house on Mr. Adlington’s arrival [from
Agra,] to begin operations; and that for the present Mr.
A should derive his support from the Church Missionary
Society, whilst he (Joy Narain,) should pay for books and
incidental expenses. This seemed to delight him. I proposed
that he should make the Church Missionary Society’s
committee trustees of his endowment; reserving to himself
the approval of their agent, who, if approved of at the
end of one year, should be confirmed for life; or, during
conformity with the rules of the endowment; which, I
proposed, should be for general learning: our Missionary
to be at liberty to receive enquirers after truth, in his
private apartments, after school-hours.”
To these several propositions, Joy Narain cordially assented, and
although at the date of the foregoing letter to Mr. Simeon, the
property was not legally made over, yet the school-house had been
put into the possession of the Church Missionary Society. The school
itself was opened on Monday, July 17, 1818, under the superintendence
of Mr. Adlington; the second master being a young man, country-born,
but educated in England, and intimately acquainted with the
colloquial language and manners of the natives. Mr. Corrie observes,
however, to the Committee of the Church Missionary Society:--
“To give full effect to this gift of Joy Narain, you must
send us one or two men of as good education as possible,
and as soon as you can find them. The disposition to
hear and receive the word, is increasing daily among the
natives. Many of the rich and learned Hindoos, especially
of this city, seem ready to welcome the gospel.”
Public-domain text, read in full here on John Shaqi.
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