Memoirs of the Right Rev. Daniel Corrie, LL.D., first Bishop of MadrasCorrie, Daniel
Religion
Memoirs of the Right Rev. Daniel Corrie, LL.D., first Bishop of Madras
Corrie, Daniel
Church of England -- Bishops -- Biography; Church of England -- Missions -- India; Corrie, Daniel, 1777-1837
“In the beginning of this month I baptized, at Chunar, a
Brahmin, and a Moonshee, in the presence of the native
christian congregation, and of many Heathen and Mahomedans.
The Brahmin declared that he had visited all the places
reputed holy by Hindoos, from Brindrinath in the borders
of the snowy mountains in the N. W., to Juggernauth in
the lower parts of Bengal, but found nothing on which his
mind could rest, till he heard the gospel at Chunar. That
he found all the Hindoos in error, and plainly told them
so; in proof of his being in earnest, [he] broke off the
Brahmin’s cord, (or, as he called it, ‘the lying cord,’)
before them all. The Moonshee bore a similar testimony
respecting the insufficiency of the Mahomedan faith.[107]
Three more are waiting for my next visit to Chunar in
order to be then baptized.... These are encouraging
circumstances; may God grant us his blessing to improve
them to his glory!”
But besides relating such encouraging circumstances as these, Mr.
Corrie’s correspondence contains many incidental notices, also, of
his intercourse with natives of all classes. Thus on the 18th of
August, he informs Mr. Sherer:--
“We are going on as usual here, doing a little: ‘unknown
and yet well known.’ Several of the high Natives have
visited me lately; chiefly from the intimacy they
perceived Mr. Bird[108] had formed with us; but it led,
though they meant it not, to religious discussions. A near
relation of the Rajah of Benares, took away yesterday a
Hindoostanee New Testament, and Hindoostanee Prayer-book,
with evident desire, after a long discussion on subjects
connected with them.”
And, again, in writing to the same relative in the month of October,
Mr. C. observes:--
“Joy Narain’s school goes on very well. Many of good
caste and family now come for instruction in English. The
enquiries they make on religious subjects, have led to the
conviction, in several, of the folly of idolatry. Indeed, I
am obliged to refrain at times from talking with them, lest
the whole design should be obstructed by the rapid progress
some of them are making in Christian knowledge.”
Public-domain text, read in full here on John Shaqi.
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