Memorabilia Mathematica; or, the Philomath's Quotation-Book
Science
Memorabilia Mathematica; or, the Philomath's Quotation-Book
Mathematics; Mathematics -- Quotations, maxims, etc.
_Quoted in E. Mailly’s Eulogy on
Quetelet; Smithsonian Report, 1874, p.
173._
=1515.= The mathematical formula is the point through which all
the light gained by science passes in order to be of use to
practice; it is also the point in which all knowledge gained by
practice, experiment, and observation must be concentrated before
it can be scientifically grasped. The more distant and marked the
point, the more concentrated will be the light coming from it,
the more unmistakable the insight conveyed. All scientific
thought, from the simple gravitation formula of Newton, through
the more complicated formulae of physics and chemistry, the
vaguer so called laws of organic and animated nature, down to the
uncertain statements of psychology and the data of our social and
historical knowledge, alike partakes of this characteristic, that
it is an attempt to gather up the scattered rays of light, the
different parts of knowledge, in a focus, from whence it can be
again spread out and analyzed, according to the abstract
processes of the thinking mind. But only when this can be done
with a mathematical precision and accuracy is the image sharp and
well-defined, and the deductions clear and unmistakable. As we
descend from the mechanical, through the physical, chemical, and
biological, to the mental, moral, and social sciences, the
process of focalization becomes less and less perfect,--the sharp
point, the focus, is replaced by a larger or smaller circle, the
contours of the image become less and less distinct, and with the
possible light which we gain there is mingled much darkness, the
sources of many mistakes and errors. But the tendency of all
scientific thought is toward clearer and clearer definition; it
lies in the direction of a more and more extended use of
mathematical measurements, of mathematical formulae.--MERZ, J. T.
_History of European Thought in the 19th
Century (Edinburgh and London, 1904),
Vol. 1, p. 333._
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