Memorabilia Mathematica; or, the Philomath's Quotation-Book
Science
Memorabilia Mathematica; or, the Philomath's Quotation-Book
Mathematics; Mathematics -- Quotations, maxims, etc.
=1832.= Beyond question, Egyptian geometry, such as it was, was
eagerly studied by the early Greek philosophers, and was the germ
from which in their hands grew that magnificent science to which
every Englishman is indebted for his first lessons in right
seeing and thinking.--GOW, JAMES.
_A Short History of Greek Mathematics
(Cambridge, 1884), p. 131._
=1833.=
A figure and a step onward:
Not a figure and a florin.
--MOTTO OF THE PYTHAGOREAN BROTHERHOOD.
_W. B. Frankland: Story of Euclid
(London, 1902), p. 33._
=1834.= The doctrine of proportion, as laid down in the fifth
book of Euclid, is, probably, still unsurpassed as a masterpiece
of exact reasoning; although the cumbrousness of the forms of
expression which were adopted in the old geometry has led to the
total exclusion of this part of the elements from the ordinary
course of geometrical education. A zealous defender of Euclid
might add with truth that the gap thus created in the elementary
teaching of mathematics has never been adequately supplied.
--SMITH, H. J. S.
_Presidential Address British
Association for the Advancement of
Science (1873); Nature, Vol. 8, p. 451._
=1835.= The Definition in the Elements, according to Clavius, is
this: Magnitudes are said to be in the same Reason [ratio], a
first to a second, and a third to a fourth, when the Equimultiples
of the first and third according to any Multiplication whatsoever
are both together either short of, equal to, or exceed the
Equimultiples of the second and fourth, if those be taken,
which answer one another.... Such is Euclid’s Definition of
Proportions; that _scare_-Crow at which the over modest or
slothful Dispositions of Men are generally affrighted: they are
modest, who distrust their own Ability, as soon as a Difficulty
appears, but they are slothful that will not give some Attention
for the learning of Sciences; as if while we are involved in
Obscurity we could clear ourselves without Labour. Both of which
Sorts of Persons are to be admonished, that the former be not
discouraged, nor the latter refuse a little Care and Diligence
when a Thing requires some Study.--BARROW, ISAAC.
_Mathematical Lectures (London, 1734),
p. 388._
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