Those who fell on the side of the vanquished in a rencontre or battle were to be represented without coats of arms, the sword at their side and in the scabbard, the vizor raised and open, their hands joined before their breasts, and their feet resting against the back of a dead and overthrown lion. Those who had been vanquished and slain in the lists in a combat of honour were to be placed on their tomb armed at all points, their battle-axe lying by them, the left arm crossed over the right. Those who were victorious in the lists were exhibited on their tombs armed at all points, their battle-axe in their arms, the right arm crossed over the left. It was customary to represent ecclesiastical persons on their tombs clothed in their respective sacerdotal habits. The canons with the surplice, square cap, and aumasse or amice, that is the undermost part of the priest’s habit. The abbots were represented with their mitres and crosiers turned to the left. The bishops, with their great copes, their gloves in their hands, holding their crosiers with their left hands and seeming to give their benediction with the right, their mitres on their heads and their armorial bearings round their tombs supported by angels. The popes, cardinals, patriarchs, and archbishops were likewise all represented in their official habits. The editors of the Antiquarian Repertory (vol. 2. p. 226.) have given the following additional particulars relating to these monuments:— “Although the figures represented on tombs with their legs crossed, are commonly stiled Knights Templars, there are divers circumstances which intitled other persons to be so represented. The first, having served personally, though for hire in the Holy Land. Secondly, having made a vow to go thither, though prevented by sickness or death. Thirdly, the having contributed to the fitting out of soldiers or ships for that service. Fourthly, having been born with the army in Palestine. And lastly, by having been considerable benefactors to the order of Knights Templars, persons were rendered partakers of the merits and honours of that fraternity, and buried with their distinctions, an idea which has been more recently adopted abroad by many great personages, who have been interred in the habits of Capuchins. Indeed the admission of laymen to the fraternity of a religious order was no uncommon circumstance in former days.