Memorials and Other Papers — CompleteDe Quincey, Thomas
General
Memorials and Other Papers — Complete
De Quincey, Thomas
English essays
As applied, therefore, to the first problem in the whole question upon
Oracles,--_When, and under what circumstances, did they cease?_--
the _Dissertatio_ of Van Dale, and the _Histoire des Oracles_
by Fontenelle, are irresistible, though not written in a proper spirit
of gravity, nor making use of that indispensable argument which we have
ourselves derived from the analogy of all scriptural precedents.
But the case is far otherwise as concerns the second problem,--_How,
and by what machinery, did the Oracles, in the days of their
prosperity, conduct their elaborate ministrations?_ To this problem
no justice at all is done by the school of Van Dale. A spirit of
mockery and banter is ill applied to questions that at any time have
been centres of fear, and hope, and mysterious awe, to long trains of
human generations. And the coarse assumption of systematic fraud in the
Oracles is neither satisfactory to the understanding, as failing to
meet many important aspects of the case, nor is it at all countenanced
by the kind of evidences that have been hitherto alleged. The fathers
had taken the course--vulgar and superstitious--of explaining
everything sagacious, everything true, everything that by possibility
could seem to argue prophetic functions in the greater Oracles, as the
product indeed of inspiration, but of inspiration emanating from an
evil spirit. This hypothesis of a diabolic inspiration is rejected by
the school of Van Dale. Both the power of at all looking into the
future, and the fancied source of that power, are dismissed as
contemptible chimeras. Upon the first of these dark pretensions we
shall have occasion to speak at another point. Upon the other we agree
with Van Dale. Yet, even here, the spirit of triumphant ridicule,
applied to questions not wholly within the competence of human
resources, is displeasing in grave discussions: grave they are by
necessity of their relations, howsoever momentarily disfigured by
levity and the unseasonable grimaces of self-sufficient "philosophy."
This temper of mind is already advertised from the first to the
observing reader of Van Dale by the character of his engraved
frontispiece. Men are there exhibited in the act of juggling, and still
more odiously as exulting over their juggleries by gestures of the
basest collusion, such as protruding the tongue, inflating one cheek by
means of the tongue, grinning, and winking obliquely. These vilenesses
are so ignoble, that for his own sake a man of honor (whether as a
writer or a reader) shrinks from dealing with any case to which they do
really adhere; such a case belongs to the province of police courts,
not of literature. But, in the ancient apparatus of the Oracles
although frauds and _espionage_ did certainly form an occasional
resource, the artifices employed were rarely illiberal in their mode,
and always ennobled by their motive. As to the mode, the Oracles had
fortunately no temptation to descend into any tricks that could look
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