Memorials and Other Papers — CompleteDe Quincey, Thomas
General
Memorials and Other Papers — Complete
De Quincey, Thomas
English essays
the Greeks should be mean, perfidious, and dissembling, but rather that
any (as Mr. Gordon says) "had courage to adhere to their religion, and
to eat the bread of affliction." But noble aspirations are fortunately
indestructible in human nature. And in Greece the lamp of independence
of spirit had been partially kept alive by the existence of a native
militia, to whom the Ottoman government, out of mere necessity, had
committed the local defence. These were called _Armatoles_ (or
Gendarmerie); their available strength was reckoned by Pouqueville (for
the year 1814) at ten thousand men; and, as they were a very effectual
little host for maintaining, from age to age, the "true faith militant"
of Greece, namely, that a temporary and a disturbed occupation of the
best lands in the country did not constitute an absolute conquest on
the part of the Moslems, most of whom flocked for security with their
families into the stronger towns; and, as their own martial appearance,
with arms in their hands, lent a very plausible countenance to their
insinuations that they, the Christian Armatoles, were the true _bona
fide_ governors and possessors of the land under a Moslem Suzerain;
and, as the general spirit of hatred to Turkish insolence was not
merely maintained in their own local stations, [Footnote: Originally,
it seems, there were fourteen companies (or _capitanerias_)
settled by imperial diplomas in the mountains of Olympus, Othryx,
Pindus, and ta; and distinct appropriations were made by the Divan for
their support. _Within_ the Morea, the institution of the
Armatoles was never tolerated; but there the same spirit was kept alive
by tribes, such as the Mainatts, whose insurmountable advantages of
natural position enabled them eternally to baffle the most powerful
enemy.] but also propagated thence with activity to every part of
Greece;--it may be interesting to hear Mr. Gordon's account of their
peculiar composition and habits.
Public-domain text, read in full here on John Shaqi.
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