Memorials and Other Papers — CompleteDe Quincey, Thomas
General
Memorials and Other Papers — Complete
De Quincey, Thomas
English essays
It was mere ignorance of India, as I dutifully insisted against
"Mamma," that could confound these regular oriental "nuzzers" with the
clandestine wages of corruption. The _pot-de-vin_ of French
tradition, the pair of gloves (though at one time very costly gloves)
to an English judge of assize on certain occasions, never was offered
nor received in the light of a bribe. And (until regularly abolished by
the legislature) I insisted--but vainly insisted--that these and
similar _honoraria_ ought to be accepted, because else you were
lowering the prescriptive rights and value of the office, which you--a
mere _locum tenens_ for some coming successor--had no right to do
upon a solitary scruple or crotchet, arising probably from dyspepsia.
Better men, no doubt, than ever stood in _your_ stockings, had
pocketed thankfully the gifts of ancient, time-honored custom. My
uncle, however, though not with the carnal recusancy which besieged the
spiritual efforts of poor Cuthbert Headrigg, that incorrigible
worldling, yet still with intermitting doubts, followed my mother's
earnest entreaties, and the more meritoriously (I conceive), as he
yielded, in a point deeply affecting his interest, to a system of
arguments very imperfectly convincing to his understanding. He held the
office in question for as much (I believe) as eighteen or nineteen
years; and, by knowing old bilious Indians, who laughed immoderately at
my uncle and my mother, as the proper growth of a priory or some such
monastic establishment, I have been assured that nothing short of two
hundred thousand pounds ought, under the long tenure of office, to have
been remitted to England. But, then, said one of these gentlemen, if
your uncle lived (as I have heard that he did) in Calcutta and Meer-ut,
at the rate of four thousand pounds a year, _that_ would account
for a considerable share of a mine which else would seem to have been
worked in vain. Unquestionably, my uncle's system of living was under
no circumstances a self-denying one. To enjoy, and to make others
enjoy--_that_ was his law of action. Indeed, a more liberal creature,
or one of more princely munificence, never lived.
Public-domain text, read in full here on John Shaqi.
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