Memorials and Other Papers — CompleteDe Quincey, Thomas
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Memorials and Other Papers — Complete
De Quincey, Thomas
English essays
absolutely authorize them in their personal examples. Now, when such
representations are made, to what standard of a just discipline is it
that these writers would be understood as appealing? Is it to some
ideal, or to some existing and known reality? Would they have England
suppose that they are here comparing the actual Oxford with some
possible hypothetic or imaginable Oxford,--with some ideal case, that
is to say, about which great discussions would arise as to its
feasibility,--or that they are comparing it with some known standard of
discipline actually realized and sustained for generations, in Leipsic,
suppose, or Edinburgh, or Leyden, or Salamanca? This is the question of
questions, to which we may demand an answer; and, according to that
answer, observe the dilemma into which these furciferous knaves must
drop. If they are comparing Oxford simply with some ideal and better
Oxford, in some ideal and better world, in that case all they have
said--waiving its falsehoods of fact--is no more than a flourish of
rhetoric, and the whole discussion may be referred to the shadowy
combats of scholastic declamation-mongers--those mock gladiators, and
_umbratiles doctores_. But if, on the other hand, they pretend to
take their station upon the known basis of some existing institution,--
if they will pretend that, in this impeachment of Oxford, they are
proceeding upon a silent comparison with Edinburgh, Glasgow, Jena,
Leipsic, Padua, &c.,--then are they self-exposed, as men not only
without truth, but without shame. For now comes in, as a sudden
revelation, and as a sort of _deus ex machina_, for the vindication
of the truth, the simple answer to that question proposed above,
Wherefore, and to what end, are the vast edifices of Oxford? A
university, as universities are in general, needs not, I have shown, to
be a visible body--a building raised with hands. Wherefore, then, is
the _visible_ Oxford? To what _fifth_ end, refining upon the
ordinary ends of such institutions, is the far-stretching system of
Oxford _hospitia_, or monastic hotels, directed by their founders,
or applied by their present possessors? Hearken, reader, to the answer:
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