Memorials and Other Papers — Volume 1De Quincey, Thomas
General
Memorials and Other Papers — Volume 1
De Quincey, Thomas
English essays
in a spirit of religious indifference, though it is remarkable of
the Spartans, that of all Greek tribes they were the most facile and
numerous delinquents under all varieties of foreign temptations to
revolt from their hereditary allegiance--a fact which measures the
degree of unnatural constraint and tension which the Spartan usages
involved; but in this case we rather account for the public outrage to
religion and universal usage, by a strong political jealousy lest the
provisions of the treaty should transpire prematurely amongst states
adjacent to Botia.
Whatever, meantime, were the secret motive to this policy, it did not
fail to shock all Greece profoundly. And, in a slighter degree, the same
effect upon public feeling followed the act of Agesipolis, who, after
obtaining an answer from the Oracle of Delphi, carried forward his suit
to the more awfully ancient Oracle of Dodona; by way of trying, as
he alleged, "whether the child agreed with its papa." These open
expressions of distrust were generally condemned; and the irresistible
proof that they were, lies in the fact that they led to no imitations.
Even in a case mentioned by Herodotus, when a man had the audacity to
found a colony without seeking an oracular sanction, no precedent
was established; though the journey to Delphi must often have been
peculiarly inconvenient to the founders of colonies moving westwards
from Greece; and the expenses of such a journey, with the subsequent
offerings, could not but prove unseasonable at the moment when every
drachma was most urgently needed. Charity begins at home, was a
thought quite as likely to press upon a Pagan conscience, in those
circumstances, as upon our modern Christian consciences under heavy
taxation; yet, for all that, such was the regard to a pious inauguration
of all colonial enterprises, that no one provision or pledge of
prosperity was held equally indispensable by all parties to such
hazardous speculations. The merest worldly foresight, indeed, to the
most irreligious leader, would suggest this sanction as a necessity,
under the following reason:--colonies the most enviably prosperous
upon the whole, have yet had many hardships to contend with in their
noviciate of the first five years; were it only from the summer failure
of water under circumstances of local ignorance, or from the casual
failure of crops under imperfect arrangements of culture. Now, the
one great qualification for wrestling strenuously with such difficult
contingencies in solitary situations, is the spirit of cheerful hope;
but, when any room had been left for apprehending a supernatural curse
resting upon their efforts--equally in the most thoughtfully pious man
and the most crazily superstitious--all spirit of hope would be blighted
at once; and the religious neglect would, even in a common human way,
become its own certain executor, through mere depression of spirits and
misgiving of expectations. Well, therefore, might Cicero in a tone of
Public-domain text, read in full here on John Shaqi.
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